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by Jamie Buckingham
The head of a large missionary organization told me that they are being sued by two of their members. These people had earlier dedicated their lives to missions.
Now they have various ailments. One man has ulcers. A woman, who lived in the tropics, has skin cancer. A "Christian" lawyer, hearing of their problems, advised them to sue the missionary organization. Their afflictions, he says, are "job related."
The mission director shook his head. "They were willing to give their lives—but I guess that didn't include stomach and skin." The missionaries and their lawyer have been infected with what Paul called "the spirit of the world" (1 Cor. 2:12).
Despite the classic Pentecostal definition, worldliness (the Greek word is kosmos) is far more than cosmetics. It is also more than R-rated movies or X-rated prostitutes. Worldliness is focusing on the things of time rather than things eternal.
The sin of today's Pentecostal leaders is not sexual impropriety—acts hardly worth mentioning. The real problem is a life stance which focuses on the visible earthly kingdom rather than the invisible kingdom of God. It's evidenced by incomprehensible wealth, overwhelming debt, ungodly fund raising and lavish homes.
It's sad that the muted lips of the Assemblies of God were only able to blow the whistle after their former heroes were caught. Sad, because worldliness is far more than smoking and sex. Sad, because many Assemblies of God leaders were emulating the same materialism exhibited by those now trapped in their own web, paralyzing the denomination's power to police except when it came to outward acts.
Americans—most of whom are middle class and caught in their own worldliness—see us taking offerings from the poor in order to feather our beds. They call us Cadillac Christians and wonder why we don't give away more than we keep. They seem to know God has called us to walk by a different standard and are angry when we don't.
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