In the week following Isaac Hunter's resignation as senior pastor of Summit Church, the Orlando Sentinel reports that Hunter was in a downward spiral of violence, drug and alcohol abuse, and suicidal thoughts, according to a domestic violence petition filed Friday.
“I currently fear for my life and the lives of our three children,” Rhonda Hunter wrote in a petition for a temporary restraining order against her husband. “Isaac is unstable and has demonstrated erratic behavior, alcohol abuse, and fits of rage.”
Circuit Judge Roger J. McDonald granted Rhonda Hunter's petition the same day it was submitted. The order bars Isaac Hunter, 35, from the couple's home in Winter Park, Fla., his church, his children's schools and his wife's workplace.
Isaac Hunter admitted to an extramarital affair and resigned from his post as senior pastor at Summit Church in Orlando, Fla., on Nov. 28, one day after his 13th wedding anniversary. Hunter is the middle child of prominent evangelist Joel C. Hunter, senior pastor of Northland, A Church Distributed, in Longwood, Fla., and spiritual adviser to President Barack Obama.
George O. Wood, general superintendent of the Assemblies of God, is speaking out about the presidential elections in a new online video designed to offer guidance for Christians.
Wood, who recorded the video prior to Election Day, explains that no matter who won the election, the president now leads a country that is in the midst of multiple sharp social and economic challenges domestically and severe tensions internationally.
Using an acrostic gleaned from Jeremiah 29:7, Wood spells out a P.E.A.C.E. plan for how the Assemblies of God can influence the nation in a godly direction—including Prayer, Evangelism, Action for the common good, Civility and Example.
After encouraging routine fervent prayer for leaders, Wood takes time to clearly state that although being politically active is important, it is not to be a Christian's priority: "The mission of the church is to 'make disciples of all nations' (Matthew 28:19), not to 'win an elections in all voting precincts.'" He goes on to encourage Christians to be known as soul-winners and discipleship-makers.
In the last several years I have witnessed at least two astounding miracles where Christian ministries have experienced a literal rebirth.
The first is a doctrinal miracle. The Worldwide Church of God, founded by Herbert W. Armstrong in 1934, reexamined its doctrines and practices after Armstrong's death in 1986. This led to a complete theological reformation to Christian orthodoxy in the 1990s. Today, no longer viewed as a cult, the denomination has changed its name to Grace Communion International and is a member of the National Association of Evangelicals.
In my view, this is nothing short of a miracle. Almost always throughout history, the drift of denominations over time is away from biblical orthodoxy. But the Worldwide Church of God was captured by grace and took a radical turn out of darkness and into the light.
There's a second, even more recent miracle where a ministry has experienced a genuine resurrection. This is the financial miracle experienced recently by Oral Roberts University (ORU). Two years ago ORU was drowning in a quagmire of a $55 million debt. Millions were owed in current bills. Added to this crisis were high-profile accusations and lawsuits filed by former faculty, the resignation of the second president, and a general malaise that had gripped many students, faculty and staff.
But all that has changed - and changed dramatically. The generosity of a missions-hearted family from Oklahoma City erased almost all of the University's debt. Alumni giving is now at an all-time high. Student morale has soared. Millions of dollars have been poured into campus renovations. And a new, capable and godly president, Mark Rutland, is pointing ORU toward a bright future and its greatest impact ever.
ORU has played an important role in my family. I have been privileged to know Oral Roberts, his wife, the late Evelyn Roberts and their family since I was in high school. Both of my sisters received their undergraduate degrees from ORU. One sister met her husband there. Although my undergraduate degree is from another outstanding Christian university, I was humbled to receive an honorary Doctor of Divinity degree from ORU in 1988.
Growing up in Tulsa I watched with joyful amazement as an evangelist's colossal faith was translated into the construction of innovative, futuristic buildings and a bustling hub of worldwide ministry. Now, four decades later, it's thrilling to sense the same excitement that permeated the campus in those early years returning to ORU.
In 1967, as a teenage preacher, I attended the dedication of ORU. My young heart pounded with vision as I witnessed the two greatest evangelists of that era, Billy Graham and Oral Roberts, standing together at the zenith of their strength. I will always remember how Billy Graham, in his dedicatory address, charged the new institution to be forever faithful to its commitment to world evangelization.
Fast-forward 42 years. Last month I stood in ORU's Christ's Chapel. As today's ORU students exit the chapel, they read again the directive the Lord gave Oral Roberts at the university's founding: "Raise up your students to hear My voice, to go where My light is seen dim, My voice is heard small, and My healing power is not known, even to the uttermost bounds of the earth." That is Great Commission language and a clear, missional vision.
The next day I attended Rutland's inauguration as the third President of ORU. I drank in the historic importance of the moment as the 91-year-old founder, Oral Roberts, laid his hands on the new president and pronounced blessing over Rutland and the university Roberts' faith had birthed.
Oral Roberts was a towering figure of the 20th century. We have much to learn from his life and legacy. In a few years we will begin to understand just how much we owe him. I am convinced that his fiercely focused faith, in the university's darkest hours, simply would not permit ORU to die. Like the patriarchs of old, he was human and therefore (like all of us) imperfect. But also like the patriarchs of antiquity, he shaped history by his faith and his clear vision of an all-sufficient, conquering Christ.
At the investiture of Rutland, the ORU combined choirs and orchestra performed the majestic "Hallelujah" from Beethoven's Christ on the Mount of Olives. The powerful strains of triumph filled the air:
Hallelujah! Hallelujah!
Hallelujah unto God's almighty Son!
Let your heart rejoice today. God still performs miracles. Hallelujah unto God's almighty Son!
David Shibley is founding president of Global Advance, a Dallas-based ministry that provides on-site training and resources for some 40,000 developing world church and business leaders each year. His latest book, co-authored with his son, Jonathan, is Marketplace Memos.
A sneak peak at major changes to Ministries Today.
For nearly 23 years, Ministries Today has been the foremost journal for charismatic and Pentecostal pastors and church leaders. So why change now? Simply put, the Holy Spirit has prompted it, and the shifting landscape of the 21st-century church demands it.
First, today's church leaders have little time for the labels that often divided their forebears. The theological distinctions of yesteryear are melting away as leaders—evangelical, charismatic and Pentecostal—shed their differences and link arms to bring cultural transformation.
Second, the growing currents of secularism and pluralism combined with an increasing fascination with spirituality demands that leaders understand the times in which they live and that they possess intellectual and spiritual tools for capturing the hearts and minds of this generation.
The growth and influence of the church in some sectors—combined with the troubling statistics of dropout pastors and shrinking congregations—indicates that the stakes are high for those who navigate these waters.
In light of these dramatic shifts, founder and publisher Stephen Strang has felt the leading of the Spirit to relaunch Ministries Today under a different name, and with a redefined mission, to more effectively serve the needs of faithful subscribers and expand readership beyond the current boundaries of the magazine.
Beginning with the May/June issue, Ministries Today will be relaunched as Ministry Today. The mission of Ministry Today will be to identify and explore trends relevant to the next generation of Christian leaders, engaging the interests of church leaders from diverse theological, ethnic and generational backgrounds.
Ministry Today will provide tools for understanding the challenges and seizing the opportunities of 21st-century ministry, not merely informing readers about what is working and not working in the church, but inspiring critical thought and creative action.
Expect to find analysis of cultural and religious trends from experts such as George Barna, insight from columnists such as Andy Stanley—as well as profiles, news stories and commentary.
Each issue of Ministry Today will celebrate innovation and experimentation, connecting inquisitive readers with thoughtful experts who will help them understand the times, and proactively engage their communities and the world with the gospel. Our goal is not only to also offer information, but to be a catalyst for ongoing transformation in the church.
Matthew Green is managing editor of Ministries Today. He invites your comments and questions at [email protected].
Beginning with the May/June issue, Ministries Today will be relaunched under a new name: Ministry Today.
For nearly 23 years, Ministries Today has been the foremost journal for charismatic and Pentecostal pastors and church leaders. So why change now? Simply put, the Holy Spirit has prompted it, and the shifting landscape of the 21st-century church demands it.
First, today's church leaders have little time for the labels that often divided their forebears. The theological distinctions of yesteryear are melting away as leaders—evangelical, charismatic and Pentecostal—shed their differences and link arms to bring cultural transformation.
Second, the growing currents of secularism and pluralism combined with an increasing fascination with spirituality demands that leaders understand the times in which they live and that they possess intellectual and spiritual tools for capturing the hearts and minds of this generation.
The growth and influence of the church in some sectors—combined with the troubling statistics of dropout pastors and shrinking congregations—indicates that the stakes are high for those who navigate these waters.
In light of these dramatic shifts, founder and publisher Stephen Strang has felt the leading of the Spirit to relaunch Ministries Today under a different name, and with a redefined mission, to more effectively serve the needs of faithful subscribers and expand readership beyond the current boundaries of the magazine.
Beginning with the May/June issue, Ministries Today will be relaunched as Ministry Today. The mission of Ministry Today will be to identify and explore trends relevant to the next generation of Christian leaders, engaging the interests of church leaders from diverse theological, ethnic and generational backgrounds.
Ministry Today will provide tools for understanding the challenges and seizing the opportunities of 21st-century ministry, not merely informing readers about what is working and not working in the church, but inspiring critical thought and creative action.
Expect to find analysis of cultural and religious trends from experts such as George Barna, insight from columnists such as Andy Stanley—as well as profiles, news stories and commentary.
Each issue of Ministry Today will celebrate innovation and experimentation, connecting inquisitive readers with thoughtful experts who will help them understand the times, and proactively engage their communities and the world with the gospel. Our goal is not only to also offer information, but to be a catalyst for ongoing transformation in the church.
Matthew Green is managing editor of Ministries Today. He invites your comments and questions at [email protected].
In spite of its depressing social and political realities, Africa has become the new epicenter of the global church.
Although it's been nearly 15 years, I remember the first time I visited Africa as though it were yesterday. What I remember most was how difficult it was to come home. (Those who've been there know what I'm talking about.)
There's something about the grace of its people, the diversity of its topography, the winsome sound of its music and language—even when you can't speak it—that burrows into your soul and leaves you itching to return again.
These warm and fuzzy feelings stand in contrast, however, to the desparate plight of a continent on which the fate of the rest of the world seems to hang.
It is in the furnace of Muslim Sudan that Osama bin Laden's and al-Qaida's hatred smouldered—and where he issued a "Declaration of War" against the United States in 1996.
Although it is the most impoverished continent on earth, greed for Africa's vast wealth of natural resources has created a fertile environment for the wars, colonialism and slave trade that have wracked the continent for centuries.
Until recently, the world stood idly by while Africa became an incubator for a global AIDS epidemic. The latest United Nations estimates say 26 million of the 40 million people infected with HIV worldwide live in Africa, and that Africa saw about 3.2 million of the nearly 5 million new infections recorded in 2005—most of whom are women and children.
In spite of what may appear to be the depressing realities of Africa's political and economic past and present, the nation's spiritual future could not be brighter. The observations of scholars (such as Philip Jenkins, in his book The Next Christendom) vividly reveal that the center of Christianity has shifted from the Western world to the East—and that Africa is at the epicenter of this shift.
For those who suspect the speculations of pointy-headed academics, we offer "Out of Africa" (page 28), just one example among many that the mission field of Africa has become a missionary-sending continent, and that God is using the creativity, spiritual sensitivity and courage of African church planters like Sunday Adelaja to take up where many of us in the West have left off.
These pioneers teach us that crises on the homefront are no excuse to neglect the Great Commission's call to cross-cultural witness. The students have become the teachers, and I, for one, don't plan on skipping class.
Matthew Green is managing editor of Ministries Today. He invites your questions and comments at [email protected].
"History is littered with institutions that lost sight of their reason for being and embraced the goal of self-preservation."
When denominations can no longer provide authentic connections of accountability and fellowship, they should be reformed or disbanded.
Recently I had a conversation with a friend who held credentials in a large denomination for several years. After confessing to his denominational officials that he viewed pornography online, his credentials were suspended, and he was placed in a program of restoration for several years.
At a gathering of ministers in his denomination, my friend stood up and confessed his failure to his colleagues. After returning home, he received calls from friends in ministry who also viewed pornography online, but were terrified to confess their failure to denominational officials for fear of losing their livelihoods.
The incident reveals the challenge denominations face in providing authentic accountability to their entire constituencies. (One official actually warned my friend not to tell him if he fell again—but to confess his sins to someone who would not be obligated to report his failure to the denomination.)
While denominations are composed of people who hold the best of intentions and the highest of ideals, the entropic effects of institutionalism are unavoidable. History is littered with institutions that lost sight of their reason for existence and embraced the goal of self-preservation instead. In the process, they neglected the very people they intended to serve.
Some who have left denominations have done so out of rebellion, bent on escaping the oversight of what they perceive as narrow-minded institutions. But others have departed in search of deeper accountability—not independence. These reluctant pilgrims should be encouraged, not criticized.
As Ron Carpenter says in this issue's cover story, "My generation will not be loyal to a denomination, but they will die for a man." This passion is not birthed in rosy idealism, but in the realization that effective ministry cannot be accomplished unless we relinquish individualism and commit to God and one another with a loyalty that transcends institutional structure.
Ironically, this commitment to relationship is not a revolutionary concept. In fact, it's what gave birth to every denomination that has stood the test of time.
Thankfully, it would appear that a new wind is blowing through denominational structures, and leaders are rediscovering the importance of spiritual parenting, relational leadership and flexibility in the face of changing times—further evidence that God is very much at work in His church.
Matthew Green is managing editor of Ministries Today.
True apostleship is not a matter of aspiration but of obedience.
Who in the world would ever want to be an apostle? Lest we think it an avenue of worldly advancement, let's ponder the plight foretold by Jesus for apostles: at best, persecution; at worst, death (see Luke 11:49; Matt. 10:17).
Lest we think it a role reserved for the intellectually or spiritually superior, let's recall how Matthew was chosen: with a pair of dice (see Acts 1:26).
Lest we think it a path to the finer things in life, let's remember Paul's station: "hungry ... thirsty ... in rags ... homeless ..." (1 Cor 4:11, NIV).
No, apostleship is not a matter of aspiration but of obedience. It's a divine call that often comes unexpectedly upon those whom God chooses--not necessarily those who would appear to have all the talent, charisma and spiritual power needed to fill the shoes of an apostle.
Sure, apostles are those who have made themselves available for the purposes of God, and they are often gifted with passion and skills fitting their callings. But most ultimately find themselves dumbfounded by the ways in which He ends up using them in His kingdom.
I must confess that I've been dubious about the existence of modern-day apostles. Like C. Peter Wagner, I'm no fan of the self-appointed ones. And I'm not sure whether I like using the title as a form of address. (As a second-generation Pentecostal, "brother" or "sister" works just fine for me.)
But my skeptical leanings were cured by talking to Samuel Lee and Kayy Gordon and reading about Zhang Rongliang in preparation for "Apostles Among Us".
Each of these are consumed with the desire to see others pick up the baton of ministry and go further than they have. And they are too busy equipping pastors and strategizing how to reach nations to worry about titles.
The "apostle debate" is not over yet: Will denominations seek to encourage apostolic church-planting and mentorship models that are bearing so much fruit in the non-Western world?
Will apostolic networks address the concerns of accountability and sound theology--all while warding off the trend toward institutionalism that threatens historic denominations?
Both must avoid the triumphalistic notion that God works through only one type of church structure and accept the fact that ecclesiastical governments are only temporary. They exist for the sake of the church's function, which is to equip the saints--until Jesus returns.
As you read this issue of Ministries Today, I hope you'll find--like I did--that wherever God is building His church, apostles are laying the foundation.
The titles they wear may differ with the expressions of time and culture, but their function is the same: plant congregations, equip leaders, confront demonic powers and marshal resources for kingdom purposes.
Even the crustiest of skeptics would agree.
Matthew Green is managing editor of Ministries Today. He invites your comments and questions at [email protected].
Prophecy is God's way of giving us a second chance to listen and obey.
Prophets bug me. I think they're supposed to. I'm not usually patient enough to pursue what Mike Bickle calls the "horrible" task of discernment. Like an irritable judge, I prefer to bang my gavel and pronounce bogus any prophecy I can't get my arms around.
The funny thing is, I have no aversion to digging out a commentary and poring over a lexicon to determine what Ezekiel and Zechariah were saying in their sometimes-enigmatic prophecies.
Now, I would never suggest that the words of modern-day prophets should be handled with the same reverence as the oracles of biblical prophets that have found a place in the canon.
But, any time God speaks--or we think He may be speaking--we should listen up, discern and apply what we hear ... whether He chooses to speak through the pages of Scripture, the lips of a prophet or the mouth of an ornery donkey.
Why? Because when the God of the universe speaks to His creation through prophecy, it is an act of great mercy--especially since He has already spoken in Scripture.
Some may say that God has said all He ever needed to say in His written Word. They're right. But more than bringing new revelation, prophecy is often most valuable when it reminds God's people of what He has already said. Consider the warnings and judgments of the major and minor prophets, which ultimately have their foundation in the covenant stipulations of Deuteronomy.
The two most prolific authors of Scripture, Moses and Paul, both lamented not the abundance of prophecy but its dearth.
Several Israelites came to Moses complaining about the spontaneous outbursts of unexpected prophets Eldad and Medad, and Moses replied, "'I wish that all the Lord's people were prophets and that the Lord would put his Spirit on them!'" (Num. 11:29, NIV).
Paul echoed Moses' sentiments when he said, "I would like every one of you to speak in tongues, but I would rather have you prophesy" (1 Cor. 14:5).
This enthusiasm for the prophetic was not born out of inexperience. Both Moses and Paul were aware of the controversy that prophecy would bring the people of God. But they were more concerned about the spiritual famine Amos speaks of--"a famine of hearing the words of the Lord" (see Amos 8:11).
Sure, God doesn't have to send us prophets, but isn't it just like Him to give us a second chance to listen and obey?
As you read this issue of Ministries Today, I pray that you'll be challenged to embrace prophetic ministry. Fraudulent prophets will always be with us, as will sneaky evangelists, abusive pastors, heretical teachers and power-hungry apostles.
But, if we allow our fear of the counterfeit to shake our faith in the authentic, we may miss out on hearing God speak.
Matthew Green is managing editor of Ministries Today. He invites your comments and questions at [email protected].
We need more pastors like Tommy Barnett--engaged with things that matter. NOTE FROM STEPHEN STRANG: Our associate editor, Matthew Green, formerly served as an associate pastor. It seemed fitting to me that he write the editorial for our fivefold emphasis on pastoring. Read and be challenged!
I've worked with pastors whose skills and professionalism could have landed them high-paying jobs in the business world, and I've served others whose gifts were better suited for the Teamsters' union. Tommy Barnett, whom I had the privilege of interviewing for this issue (see "Dream Weaver," page 38), belongs in the first group.
Pastors of large churches like Phoenix First Assembly aren't entrusted with their burgeoning flocks just because of an ability to manage programs and invent new church- growth schemes. God has seen fit to bless their ministries because He has created them with gifts tailor-made for their unique situations.
From my brief time with Pastor Barnett, here are a few observations of the types of people that God often calls to fulfill the ministry of the shepherd:
Simplicity: While the world may extol the virtues of a complex person able to weigh options, calculate risk and analyze potential, a good pastor keeps it simple: "Preach the Word, and love people," my father--himself a pastor--once advised me.
It's not that a pastor is disengaged from the complexities of life, but he or she has the ability to immediately sift through challenging enigmas, separating the eternal from the temporary. It's no wonder that the effective ministry of a pastor surrounds the three things that are anything but temporary: God, His Word and people.
Focus: Successful pastors like Tommy Barnett have the uncanny ability to focus--not just on the lofty goals that keep them in the prayer closet and the board room, but also on the individuals who sit in their offices seeking counsel.
When you're in a room talking with Pastor Barnett, you and he are the only ones there. Not that this comes naturally. If anything, the gift of focus is one that must be honed and practiced, as one's ministry grows and one's sphere of influence broadens.
Dependency: Once again, this is not a sought-after quality, but without it a pastor will become a smoldering wick in a matter of years. Leaders like Tommy Barnett constantly extol the value of those whom they lead, recognizing that their effectiveness is contingent on the partnership of those who share their visions. They have learned to depend on God--and others.
Good pastors revel in the productive service of those whom they lead--even when it has the potential of eclipsing their own ministries. Unthreatened, they recognize this for what it truly is: an indication of their own fruitfulness.
May God raise up more pastors like Tommy Barnett--simply engaged with the things that matter, focused on God and His people and willing to take the risk of dependence.
Matthew Green is associate editor of Ministries Today. He invites your comments and questions at [email protected].
A look at what current statistics say about pastors--and about God.
There's probably not a pastor in the United States who isn't familiar with--or hasn't heavily quoted--Christian pollster George Barna. Whether the subject is church growth, the views of the unchurched or the attitudes of those sitting in the pews, the prolific author and founder of Barna Research Group has studied it and can cite a revealing statistic. His conclusions drawn from myriad scientific research data have compelled many pastors to rethink their approach to ministry. That's why we thought our readers would enjoy a closer look at the man behind the stats and his challenge to today's spiritual leaders. (See our cover story on page 28.)
The Bible itself teems with number crunching, suggesting such activity has spiritual implications. Moses counted the tribes of Israel; offerings and animal sacrifices were counted; troops preparing for battle were numbered; and salvations were tabulated. Even God crunches numbers. He numbers our days (see Job 14:5); He counts--and names--the stars (see Ps. 147:4); He even numbers the hairs on our heads (see Luke 12:7). Let Barna try that one!
Analyzing statistical data is important because it not only gives you insight into your current situation, but also helps you gauge the direction you're heading so that you make better decisions.
We at Ministries Today compile statistics through various means, including our monthly online poll for pastors and church leaders (www.ministriestoday.com). Although the results are purely a reflection of the views of those who take the poll as opposed to a truly scientific survey, they are nonetheless quite insightful. Some stats from recent polls you may find intriguing: When asked what causes them the most stress, 31 percent of pastors said personal finances; only 11 percent worried as much about church finances. But nearly 20 percent--the second highest reply--said private issues are what cause them the most concern.
"Totally fulfilled and satisfied" was the phrase almost 30 percent of pastors used to describe their career satisfaction. Close to 24 percent chose "somewhat fulfilled" and 19 percent picked "mostly fulfilled." On the down side, 17 percent chose "struggling but hanging in there," 7 percent said "dissatisfied but hanging in there," while 3 percent chose "I want to throw in the towel."
It's in those rough patches of ministry where we need to remember the most important stats of all: God's mercy toward us is measureless (see Ps. 103:11; 100:5); His loving thoughts toward us are greater in number than the earth's sand (see Ps. 139:17-18); and His grace is abounding (see 2 Cor. 9:8; 12:9). Those are statistics we can rely on.
What will the coming years require of Christian leaders?
Twenty years ago--in the winter of 1983--the first issue of Ministries Today (then called MINISTRIES: The Magazine for Christian Leaders) rolled off the presses, sparked by Stephen Strang's vision to serve pastors and church leaders in the Pentecostal/charismatic community. From the onset, our publication has kept readers abreast of what God is doing through the body of Christ across our nation and around the world. We have both encouraged and challenged Christian leaders, providing practical advice and encouragement as well as confronting difficult issues or areas in the church needing a course correction.
Reading through some of our past issues recently, I noticed we have remained, through the years, on the cutting edge of issues related to pastoral leadership and the Pentecostal/charismatic church. We have tackled tough subjects honestly and given practical guidance in a no-nonsense manner. Our articles have given voice both to prominent leaders in our movement and to those on the front lines of ministry who are not "big names." In the process, we have created a forum for true community and fellowship.
My perusal of the past provided a little humor, too, as I stumbled upon some of the then-cutting-edge subjects we addressed 20 years ago. In one of our earliest issues, for example, an article about personal computers--which had just hit the mainstream market--educated pastors on what a printer does, how to use this new thing called a "word processor" and stated that computers are affordable now that one "can be purchased for the price of a new Chevrolet." Times certainly have changed!
All of this got me thinking about what issues church leaders might need to grapple with in the next 20 years. I do believe we have a lot to be excited about--after all, the Pentecostal/charismatic movement is the fastest growing segment of the church worldwide. There is greater unity across denominational and racial lines than in times past. And I believe we are on the verge of the greatest harvest of souls the world has ever seen.
But there also are areas of grave concern, and we as leaders must be willing to address them. To name a few: (1) We must counter doctrinal error infecting the church and ground people in the Word--and we must be better grounded ourselves; (2) We can no longer indulge leaders living on a loose sliding scale of personal morality; and (3) We need to stop the type of manipulation for personal gain that too commonly spills over Christian airwaves and is preached from our pulpits.
I don't know for sure what the next 20 years will bring. But I do know that we, as leaders, must rise to meet the challenge.
Child sexual abuse by snakes posing as saints cannot be tolerated.
At first, no one believed them. After all, children often make up stories. Childhood games and imaginative play are what being a kid is all about. So when the two little tykes told their mom they were afraid to go outside--"But Mommy, what about the monster?" they cried--they were swiftly brushed aside. "C'mon," groaned the weary mother. "Just go outside and play!"
It wasn't the first time she had heard them tell this seemingly tall tale. For the last couple of weeks they had talked about this "monster" they had seen scurrying under the house while they were frolicking in the yard. They had seen it more than once. It was a huge beast, according to their description, and they were scared of it. But no one they told would believe it really existed.
Until neighborhood pets started mysteriously vanishing. And until the parents, too, started hearing noises late at night.
It was soon discovered that an escaped python had been living under their house. The creature would sometimes slither between homes in the rural community to hunt for food. And, yes, in case you were wondering, pythons have been known to eat children on occasion--not a dramatic feat when you're 30 feet long and weigh 200 pounds.
No wonder her kids had been crying in fear. Thankfully, this "monster" was caught in time, because no one had been listening to the children's cries. It's hard to be taken seriously when you're 5 or 6 years old and don't have the vocabulary or life experience to articulate what is happening to you.
This same scenario is occurring in churches across our country. Except the pythons in our midst don't slither in the grass--they hold hymnals. They don't look like frightening beasts--they lift their hands during worship. They don't hide in basements--they are sitting in the pew right next to you. They may appear pious, but they are out to feed on our children.
That's why we're addressing the crisis of pedophilia in the church in this issue of Ministries Today. David Middlebrook, author of The Guardian System, wrote the article on page 46 to give pastors practical advice for how to prevent pious pythons from victimizing children in our congregations. It is not an option for us to sit back and do nothing.
We must not ignore our children's cries. As we've seen in the scandal rocking the Roman Catholic Church, these child victims were right all along. The monsters they were seeing were very real. The children just needed someone to listen to them.
A wake-up call to the church on the anniversary of Sept. 11.
The memo was stamped July 10, 2001, and sent to FBI headquarters from Kenneth Williams, a well-respected agent who was part of the bureau's antiterrorism task force. The classified document warned of a pattern the agent had noticed of Middle Eastern men signing up for lessons at U.S. flight schools. Williams recommended an investigation, speculating that al Qaeda could be using these men in some sort of twisted terrorist plot.
The agent had no idea how soon his dark premonition would be realized. Two months later--almost to the day--his intuition proved right, as Americans recoiled in horror at one of the worst nightmares ever to take place on U.S. soil. It was Sept. 11, 2001--one year ago this month.
But as alert as Williams had been to the clues leading up to the attacks, the FBI, it seemed, had been fast asleep. The memo was ignored. America basked in her dreamland, enjoying the illusory lull of false security. And while we were sleeping, the enemy caught us off guard. We dozed; terrorists formulated a scheme. We snored; they sent coded messages; we hit snooze; they boarded planes.
We were finally forced out of our slumber when American Airlines Flight 11 out of Boston slammed into the North Tower of the World Trade Center at 8:45 a.m. It was a jolting call back to the reality of the times in which we live. We were only just beginning to realize the scope of what had been going on right under our noses all along, while we were sleeping.
In 1 Chronicles 12:32 we read of the sons of Issachar in David's army, "who had understanding of the times, to know what Israel ought to do" (NKJV). Like Agent Williams, they could read the signs and follow the clues. They could propose an effective strategy. They weren't oblivious to what was going on around them. And they wouldn't be caught dead sleeping while they were supposed to be on watch.
But sometimes I wonder about the church. It seems some things escape our attention as we slumber in a cocoon of self-centered unreality. We somehow miss the fact that our message has become too much about us and not enough about Him and His power. Meanwhile the enemy concocts his schemes, millions go to hell, even believers fall into heresy and don't walk in victory, and a postmodern society marches on without the bearers of truth understanding what it is really going to take to reach this generation.
Memo to the church: We can keep ignoring the signs, or we can wake up from our slumber before it is too late.
Are evangelism efforts keeping pace with the worldwide population explosion?
With a sarcastic and somewhat jealous tone, my pastoral colleague grumbled, "This city doesn't need another church!" Often in the last 30 years I've heard a resident pastor complain about a new church plant in his or her area. The fear and concern behind such complaints arise from the fact that too much of modern church growth comes from membership transfer, not unbeliever conversion.
But the truth is that we need more intense evangelism from current churches, and more church plants in the United States and worldwide to keep pace with population growth. Consider these facts from the 2000 U.S. Census:
The U.S. population has grown 13.2 percent since 1990, reaching 281,421,906.
Nevada led the growth by 66.3 percent. Four other states (Colorado, Utah, Idaho and Georgia) more than doubled the U.S. growth rate.
According to the U.N. Population Fund, by Oct. 12, 1999, world population passed 6 billion. Other facts:
70 million people will be added annually to the world population in the next 15 years.
Of the world's 6 billion people, 1.04 billion are between the ages of 15 and 24.
Today's generation of young people making choices on family size will decide how fast the world grows. Experts project we could reach more than 10 billion by 2050.
Need more church plants? You bet. Need faster growing existing churches? Of course. The standard "rule of thumb" still holds: If a church doesn't grow annually by more than a tithe, it is slowly dying.
So what do we do with booming population growth? Pray, covert, disciple, equip and send them to reach others for Christ. We need healthy churches growing numerically and spiritually.
Recently I found myself privileged to teach and worship in Singapore. Church plants and growth are exploding there. In one Singapore congregation, more than 300 people are converted each week and 50 to 60 cells start monthly. In Nepal, one woman missionary has planted more than 40 churches in just 25 years.
Jesus' words are still true: "'The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest'" (Matt. 9:37, NKJV). Pray, evangelize, convert, disciple, equip and grow! We must continue this cycle until Jesus returns. No other option exists.
We must discern between market manipulation and ministry.
Quite frankly, I was bothered and self-righteously angered when I first saw it! A car sat in front of a local church with a banner underneath reading, "The Great New Year's Eve Giveaway." At their 1999 New Year's Eve service, the church would give away that new car.
"Hasn't the great giveaway already happened--the gift of God's Son Jesus?" I wondered.
Indignant, I spoke to fellow pastors about this sacrilege. We just knew that enticing people to come to church with such materialistic bait surely violated the ethics of God's kingdom. Or so it seemed to us.
Then the Holy Spirit reminded me that I had used "gospel dollars" to reward children in Sunday school for bringing their Bibles, memorizing verses and inviting a lost friend to church.
I began to ponder some of the more crass commercials for getting folks to come to church. Then I mused over the "Christian" product pitches and infomercials I encounter regularly on both secular and Christian television and radio.
Have you as a pastor ever had to draw the line in your congregation? Have you ever vetoed a fund-raiser or forbidden a rummage sale? What's an appropriate fund-raiser for ministry or "hook" for reaching the lost? Does Paul's "being all things to all men" extend to some of our contemporary schemes?
We rationalize that ultimately all we do to raise money is to reach the lost for Christ, but is it?
Where do we draw the line? Just a few simple questions might help us discern between evangelism or ministry-and-market manipulation of the gospel.
Is the outreach tool lifting up Jesus? (see John 12:32)
Does the fund-raiser serve God or money? (see Matt. 6:24; Luke 16:13)
Will others glorify God or man when they see what we are doing, broadcasting or marketing? (see Matt. 5:16)
Could our church's or ministry's technique(s) be a stumbling block for others? (see 1 Cor. 8:9)
We must be careful not to judge others. However, we must also discern the line between righteousness and wrongfulness. If the church doesn't act with impeccable ethics in the world, then the world will be quick to see the hypocrisy in our ways. More important, Christ does judge our words and actions (see 2 Cor. 5:10). Hence, this must be our motivation in all our outreach and fund-raising: "Therefore we make it our aim, whether present or absent, to be well pleasing to Him" (2 Cor. 5:9, NKJV, emphasis added).
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