Note: The following is an excerpt from Jack W. Hayford’s recent book, Sharpening Your Leading Edge: Moving From Methods to Mindset. It is the first of a two-part series.
Within hours following the 9-11 events in New York and Washington and through the following two weeks, I served, as did others, in a bittersweet task. It was bitter by reason of the need, and sweet by reason of the opportunity to offer healing truth and prayer. Doors opened across our nation to speak into the lives of many—some only seeking comfort, others seeking some meaning in their torment amid the apparently meaningless tragedy.
I was invited to nearly a dozen radio and TV venues—local, regional and national. Network reporters and talk-show hosts ask hard questions in such moments. I was glad that, in most cases, they were sensitive enough not to require “sound bite”-size answers.
What are the Great Commission building blocks and transferrable principles for seeing your church lead a movement of Christ followers?
In March of this year, two pastors from Michigan and Florida made the trek to Manila to check out our church. Soon into their visit, they expressed their amazement at the way we did church, particularly intrigued by this idea of being one church with multiple services in multiple sites and with multiple preachers.
“We haven’t seen a church model like this one,” they told me. “In the United States, the typical multisite model broadcasts one preacher to multiple sites.” They were also quick to point out that they didn’t believe one model was better than the other. I can only agree.
But they specifically wanted to know and understand how one church does 94 weekend services in 15 locations with 51 lead pastors preaching and with approximately 65,000 in attendance. In their own words: “It’s worth the trip and a two-week stay to observe.”
Being in healing ministry, I have witnessed the miraculous regularly and seen thousands touched by God each year.
I remember two times when the Lord spoke something to me out of His Word, and it gave me an insight that brought an increase for healing. The first instance happened about two years ago, and the second about a year ago.
The first came out of 2 Corinthians 4:13, where Paul said, “It is written: ‘I believed; therefore I have spoken.’ Since we have that same spirit of faith we also believe and therefore speak” (NIV).
I’d seen this Scripture many times, but when God quickened it to me, all of a sudden it took on life. All of a sudden I made this connection: Faith needs to be spoken. You can say you believe something, but if you don’t have enough faith to declare it, to speak it, there’s something that’s not released.
Editor’s Note: The below article responds to the Rev. Dennis Dillon, publisher of The Christian Times, who recently wrote an article called, “Why Christians Should Vote for Barack Obama.” Mr. Dillon mentioned Bishop Mattera by name, attempting to rebut the Bishop’s piece, “Why Do So Many Believers Shun Biblical Values While Voting?”
Before I respond to Mr. Dillon, let me preface it by saying that I do not like using a pen to debate someone who calls himself a brother. I would rather be face-to-face. Despite our disagreements, I trust that he is an honorable man who sincerely believes that he best represents Christ. But because the article he published singling me out and encouraging Christians to vote for Barack Obama was both theologically ignorant and politically naive, I must respond.
Are you missing prime opportunities to reach and engage the elusive college demographic?
I was introduced to the facts of life the old-fashioned way: working in the breeding pens of a pig farm. I regularly got up close and personal with 500-pound hogs, helping them “maximize their efforts.”
That brutal introduction to breeding taught me more about fertilization and reproduction than a 14-year-old would ever want to know. It also left me with a lot of memories, most of which I have tried hard to forget. One familiar image, however, has stuck in my mind—the illustration of countless sperm cells desperately trying to break into an unfertilized egg to create a new generation. Believe it or not, that is precisely how I see the opportunity to engage young people with the gospel on university campuses.
These days, it’s hard to find a church with any kind of forward momentum that’s not in the business of establishing new churches or satellite congregations. Over the last two decades, the majority of those new church initiatives have targeted suburban young professionals and their growing families. Church leaders focus the balance of their efforts on inner-city neighborhoods or church planting through overseas partnerships.