As a pastor, you set the tone for true corporate worship.
Every pastor wants to raise up a group of people who God considers true worshipers. Jesus defined these people in John 4:23 as those who "worship the Father in spirit and truth." He even added that these are the ones after whom the Father seeks.
We have the chance to cultivate these kinds of worshipers every Sunday in our services by how we lead. Whether you are a senior pastor or a worship leader, you serve as a model for true worship. You play a key role in creating an environment that is conducive to the moving of God's Spirit. To excel at both of these requires some understanding of what I believe are fundamental principles of congregational worship.
• "Worship time" is not a setup for the sermon. If we're not careful we can develop a dangerous mind-set that believes the praise and worship part of a service functions merely to prepare the congregation for the preaching. Though preparing people for the message can certainly be one benefit of a good "worship time" (and I use that term begrudgingly), it must not be its primary purpose.
While in prayer over the vision God gave Steve Hill about the “spiritual avalanche that could kill millions,” an alarming question nagged my soul: Could the great falling away already be underway? Could we be witnessing the first fruits of the great falling away even now? Are we at least seeing a shadow of the Great Apostasy?
There is much talk about Christ’s soon Second Coming. But we know that Jesus will not return for a church without spot or wrinkle unless the falling away comes first … (1 Thess. 2:3). Although it’s nothing entirely new, we are indeed witnessing a fast-progressing departure from sound doctrine and a holy life.
Even a quick comparison between what Scripture tells us about the last days and the manifest sin that has penetrated our generation should serve as a wake up call to every believer: Don’t ignore the signs of the times. In His discussions on the end of the age, Jesus warned us not to let anyone deceive us (Matt. 24). If it weren’t possible to get caught up in the Great Falling Away, Jesus wouldn’t have issued such a strong warning to His followers and left a record of it for you and me.
Do we really believe all things are possible with God?
A few years ago Rick Warren and I were talking about faith, and he told me that faith in ministry includes setting goals so incredibly bold that you’re bound to fail unless God moves in a miraculous way. That conversation has radically transformed my faith—and my dependence—on God.
The truth is, Jesus continually pushes us to a place where we have to choose for or against Him. When we step forward in faith, will we choose to remain independent of Jesus or will we choose to be totally dependent on Him?
For instance, Jesus tells the rich young man to give away everything he has so he can follow Jesus as a disciple. The young man’s choice is not about the wealth. Rather, he must decide if Jesus is who He says He is and if Jesus will come through on His promises.
At some point we’ve all questioned why we’re alive. Whether you or someone you know is struggling to find their life mission, here are five specific purposes for which God created us.
Everyone in your congregation wants to know if life really matters. Members, visitors, even your staff want to know:
What on earth am I here for?
Essentially, they’re asking three basic questions. First, there’s the question of existence: Why am I alive? For thousands of years people have asked this question. Many people of the Bible did. Jeremiah asked: “Why was I born? Was it only to have trouble and sorrow, to end my life in disgrace?” (20:18, GNT).
How is a guy supposed to pray? These five prayers are simple, and they always get results!
Prayer is tough for men. We like to have the answers before we talk, even to God. We are not much for "processing out loud" like our female counterparts. And we don't like to get turned down, discovering that what we were asking for was not in the will of God. It's not that we get mad at God, but we think, How could we not have known that?
On the other (folded) hand, we don't want a wimpy prayer life that is so general we can't tell whether it was God who answered, or it was just a good bet on our parts. Safe prayers are like bikes with training wheels: We think we are being grown-up in our faith, when we are really immature.
Immature faith doesn't want to risk a fall so it only prays prayers that (in the flesh) have a good chance of success without God's intervention. Success may even rest on some human device.