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God is stirring in the hearts of leaders a vision to see a generation that is passionately ablaze for Jesus and His cause. I am not talking about a mere spark that eventually fizzles, but an all-consuming fire, which continues to burn through one’s entire life.
As leaders, we must build with this goal in mind. We are not called to just bear fruit, but to produce that which remains (John 15). I personally don’t believe I have fulfilled my role effectively as a leader of the younger generation if their passion and commitment to Jesus fades somewhere in their 20s or 30s. We must see a generation whose light burns even brighter with their age. So the question then must be: “How do we as leaders create a culture that releases young people into a life of not only sustained fire but a fire that is ever increasing?”
Three Components of Fire
It is one thing to ignite a flame, or occasionally stoke an ember, but altogether another to sustain a fire that is ever advancing and magnifying. A fire requires three things to continue: fuel, heat and oxygen. As we call a generation to give their lives fully to Jesus—to present themselves as a living sacrifice (fuel) and encounter the passionate love in the gaze of Jesus (heat)—we must also be intentional in creating an atmosphere where oxygen is abundant.
Anyone who is familiar with the elementary school science experiment, where a lit candle is placed inside a jar, knows what happens when oxygen is removed from the equation. The flame extinguishes, and all that remains is smoke. Fire simply cannot survive in a vacuum. It requires oxygen, and the more it draws on fresh air, the more dazzling, pervasive and powerful it becomes.
Being thankful and staying hungry for God leads to spiritual health and passion
Several years ago, I was in an all-day prayer meeting that was sure to leave a mark on my life. While there, I met Mike Servello, a pastor from Utica, N.Y. We had corresponded through email, but we had never met in person.
While the worship team was playing, Mike leaned over to me and said, “God is looking for a city that would belong entirely to Him. And once He gets that one city, it will cause a domino effect across our nation.” I told him I believed my city, Redding, Calif., was that city. He said he believed Utica was. In print, it may look like a competition. It wasn’t. It was two pastors expressing their faith for the big picture.
A little while later, I was in a different part of the sanctuary. Standing next to me was a friend and prophetic lady named Jean Krisle Blasi. She turned to me saying, “God is looking for a city that would belong entirely to Him. And once He gets that one city, it will cause a domino effect across our nation.” I was stunned. It was word-for-word what Mike had declared maybe 30 minutes earlier. Before I could mention my convictions for my city, she said, “And I believe Redding is that city.”
A miracle lifestyle begins in God’s presence
For decades, maybe centuries, the church has gathered weekly around a sermon. Our reasons are noble: We value the Scriptures and know that our lives are to be anchored in truth. But the study of the Scriptures is meant to launch us into an encounter with the person of Jesus Christ.
In that moment of connection, we obtain life. Without encountering the One to whom Scriptures point, we are a people to be pitied. As Jesus told the Pharisees, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life” (John 5:39-40).
Nearly every leader wants revival in one way or another, and many want healings, deliverances and miracles. But it’s hard to have the same fruit as the early church when we value a book they didn’t have above the Holy Spirit they did have.
The church has always been faced with the choice of evangelizing through the power of God or by human wisdom, often expressed as apologetics.
A famous “defender of the faith,” Benjamin Warfield, against the overwhelming teaching of Scripture, actually claimed, “Christianity makes its appeal to right reason, and stands out among all religions, therefore, as distinctively ‘the Apologetical religion.’ It is solely by reasoning that it has come thus far on its way to its kingship. And it is solely by reasoning that it will put all its enemies under its feet.”
Apologetics in this context means, “a reasoned defense” rather than a “presentation-in-power” of Christian belief. Apologetics assumes that one becomes a Christian more by intellectually grasping “right doctrine” or “good ideas” rather than humbly receiving the revealed presence and power of Jesus.
In early church history, as the power of the Spirit became a threat to the church hierarchy, most of the early “church fathers” became more acceptable as “apologists,” defending the faith against philosophical and religious attacks, even as they (rarely) conceded that Christianity was mainly spread by those who healed and drove out demons. Since these apologists were trained in the same intellectual traditions as their opponents, their crucial problem is that they accept their opponents’ premise that human wisdom is the way to discover God and to accept His gospel. The gospel then became a matter of accepting certain facts about Christianity (the creeds), rather than basing faith on the “experience” of God’s revelation and power—a problem even today in evangelical Christianity.
Robert Stearns is mobilizing churches to stand with Israel as it faces some of the most difficult threats to its existence
Christian Zionism is not a new phenomenon created by the religious right. In fact it predates the Jewish Zionist movement. So says David Brog in his excellent book Standing With Israel.
As a historian, Brog documents how William Hechler, a deeply religious Christian, was one of the first allies in 1896 of Theodor Herzl—a Jew who was the father of the modern Zionist movement.
Fast-forward 120 years. The state of Israel exists against all odds today, while facing some of the most difficult threats to its existence. Israel has few friends in the world more devoted than the evangelical (particularly charismatic) Christian community.
A new generation discovers more reasons to stand with Israel
Christian support for Israel needs a face-lift—a much-needed makeover to meet the charged climate of the 21st century global arena.
Christian Zionism is not new; it has been around for centuries. Sometimes quirky, often romantic and wrong-headed, these eccentric believers lived out a dream to see Zion restored. Their visions seldom corresponded with the social realities of the time. Call them visionaries before their time, the 19th century settlers who relocated to then-Ottoman “Palestine,” were passionate but mostly without significant influence; not to mention few and far between. They were committed pioneers who gave their lives for a biblical promise of the rebirth of a nation long dead.
Today is a different story. The modern state of Israel not only exists (against all odds); it is the focal point of the complex and delicate geopolitical realities of the Middle East—and to some extent, global affairs. From my ongoing work over the past 20 years in the Jewish and Christian communities, which revolves around these pivotal issues, as well as Eagles’ Wings’ efforts to educate the next generation in them, I propose there must be a fundamental shift in the way we approach the Jewish people, Israel and Zionism.
Most evangelicals are familiar with the many biblical reasons for supporting Israel. These important pillars are eternal, foundational and serve as the basis for traditional Christian Zionism. However, I believe a new generation is rising—boldly declaring that support for Israel is not only, for believers, an essential biblical principle, but for humanity, a universal moral imperative.
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