Yet another tragedy. There are no words to describe the scenes we are seeing from the recent tornadoes in Oklahoma. No words.
So don’t say anything. Just pray.
Please, don’t try to provide answers when people ask why. Don’t pretend you know why. Don’t find some “righteous” sounding reason for the devastation. It’s not helpful.
So don’t say anything. Just pray.
Years ago, when I served as vice mayor of my community, we were hit with a devastating tornado that destroyed much of our downtown. I learned that what we needed most was prayer and resources.
We live in a wired world. We walk together as a disrupted society. In just a few decades, the technical revolution has altered the face of communication—not only how we communicate, but with whom we communicate, the speed by which we communicate and the number of people to whom we communicate.
How we communicate has also changed. Communication is happening less and less verbally. If you can avoid a phone call by sending a text, you’ve saved time, and saving time is better!
In an ever-evolving society, where communication is still radically changing, being a communicator of the gospel can be perplexing and even frustrating. How much technology should we accept as pastors? Is it OK to use social media? Does being current equate to compromising the gospel? These questions can stir up some strong opinions. But here’s what I’ve realized: Just because the message is timeless doesn’t mean the method has to be timeless!
Here are four essential communication lessons I’ve learned as a pastor praying to engage people where they are today with the good news of the gospel:
Recently, I’ve been “reinventing” myself and re-evaluating my methods after 22 years of pastoring the same church. I come from a deep heritage of Pentecostal preachers, where fiery, Holy Ghost, sweat-filled sermons are the cure-all. Don’t get me wrong, the Bible makes it clear in Romans 10:14, “How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?” (NASB). But is the gospel really communicated only through me? And does effective communication rely only on my preparation and my delivery?
Not long ago, I was challenged on this by a very successful pastor who attended one of our services. He told me, “You muscle everything! Everything that has to be communicated, you communicate by yourself, in the pulpit, with no support.” He said that at his church, the messages are communicated by everyone from staff to parking lot attendants and by multiple vehicles such as T-shirts (on the parking attendants), video screens and banners. His insights really opened my eyes, and I immediately began reallocating funds to staff these areas of support.
Since then, I’ve discovered some key principles for effective communication, which center less on me and more on the people I’m teaching. Here’s what I’ve learned about driving home a relevant message:
Communicating a relevant message requires me knowing and caring about my audience.I think back to Ezekiel and his charge from God to communicate His Word to the exiles at Tel Aviv. Scripture says he went to them “in the heat of my spirit” (Ezek. 3:14, NKJV). In other words, Ezekielthought he had all the answers. But once he arrived there, he “sat among them for seven days—deeply distressed” (v. 15, NIV). He began to get a heart for those to whom God had sent Him. Have you studied your audience? Are you acquainted with their needs, hurts and passions? To be relevant to people, we must care about them. This is the key to relevancy.
Communicating a relevant message requires me thinking about everyone who’s listening.I had the honor of speaking at Ed Young Jr.’s C3 Conference this year, where Ed talked about the “three chairs” we as pastors must keep in mind. The first chair, he said, is occupied by the visitor who has no knowledge of the gospel. The second chair is occupied by the new believer. The third chair seats the seasoned Christian. We must prepare our messages in such a way that we keep all three chairs in the front of our minds.
Communicating a relevant message requires transparency.Recently, I stood in the pulpit with tears running down my face and spoke honestly of our family’s struggle with our oldest son’s drug addiction. Afterward, thousands of teenagers responded to the altar call and accepted Jesus as their Savior. And we heard from many parents who, feeling like failures because of their children’s lifestyle decisions, were freed of guilt. It was one of the most transparent days of my life. I gave my congregation insight into my real pain. “Getting real” allows us to become touchable and makes our faith more authentic.
No one living in our culture today would argue that this is a different day. People are bombarded with information. But when it comes down to it, communicating a relevant message reflects our heart for God and for people. May we always have a heart that thinks first about those we’re teaching and allow that to shape how we communicate an eternity-altering story.
As I sit in my office contemplating the last year, I am overwhelmed by a profound sense of thanksgiving. At this time a year ago, I was lying in a hospital bed, recovering from open-heart surgery.
As many of you may (or may not) know, a year ago things were very different in my life. After more than a week of exhibiting some very serious symptoms, my family, staff and friends began voicing their concerns. My son, Ronnie Jr., had been out of the country preaching, and while he was away, he had a heavy burden for me. He and his host pastor prayed and interceded for my life, and upon returning home, he tried to convince me to go see my doctor.
Evangelist Steve Hill was at heaven’s doorstep after years of fighting incurable melanoma. Those closest to him were making funeral arrangements and securing a burial plot after doctors told them he had three days to live. Yet as Hill faced eternity, the man known worldwide for his fiery preaching at the Brownsville Revival in Pensacola, Fla., made a deathbed deal with God.
“Jesus,” he prayed, “they just told me that I’m going to die, and to die is gain. You and I are madly in love with each other, Jesus. You’ve been my best friend for decades. Now they say it’s over. If it’s over, that’s fine ... but You’re hard-pressed for evangelists, Jesus. There are very few evangelists out there that do what I do, and You know that. If You’ll let me live, I will win another million people to You, Lord.”
It would be impossible, in just one message, to go into all the reasons for suffering and for why God allows tragedy. Instead I want to focus on five ways that we should respond to tragedy.
I Need to Release My Grief
When you go through a tragedy, which is inevitably going to happen, the first thing you need to do is release your grief. Why? Because tragedy always creates strong emotions.
Did you feel any emotions this week? We don’t always know what to do with our feelings. If you don’t deal with them, but instead stuff them deep, your recovery from a crisis always takes far longer than it should. See some people are stuffers.
Years ago my wife, Jeri, and I were driving on the interstate when we were overcome by a white cloud of windblown snow. "I can't see a thing!" I shouted. We were experiencing a complete whiteout. I lost all sense of direction. I couldn't see the road or other cars. Everything had vanished, replaced by this strange, mystical blizzard of white. The only thing I knew to do was to slow down and pray that I was still on the road.
“The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips, and walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.”
In making this statement, I believe author and former Franciscan priest Brennan Manning hit the nail squarely on the head.
Whether by commission or omission, the church has allowed godlessness to permeate our society. We have allowed our “nation under God” to bury the Presence of God under a mountain of misinterpreted laws and legal catchphrases.
When you read the Scriptures, passion for God oozes out. Moses sought God every day. Job followed Him through the most devastating circumstances. Esther relied on Him at the risk of her own life. David chased after God, and his passion bleeds through the Psalms. The prophets craved hearing the voice of the Almighty, and the apostles joyfully followed Him to the grave.
These men and women were great leaders, yet modern influencers often overlook this trait. Too many build up their heads without minding their hearts. They read books on better business practices and attend marketing conferences, but spiritual development is often ignored. According to our research, only 11 percent of Christian leaders say “passion for God” is the leadership trait that best describes them. And yet, my experiences with Christian leaders who are most successful today tell me that spiritual ardor is integral, rather than accessory, to leading well.
Easter is often the most difficult week of the year for pastors.
Not only do we have the stress of our congregation, but weird things seem to happen during that week. Family stress goes up, financial stresses skyrocket … and our time schedule is rigid because of the many activities. And then it is over.
Are you ready for a rest? It might be easy to go through the routine—do the post mortem on Easter week and then focus on what is next without taking time to let your body and soul catch up.
Instead, this week, let’s take control of the calendar and focus on silence. Silence is the spiritual discipline most often avoided in today’s society. We “need” noise to propel us forward. If we aren’t listening to news, watching a TV show or letting music calm us, we talk to ourselves … or anyone else who will listen.
A decade ago I went through the darkest time of my adult life that threatened my marriage and my leadership. It was a classic case of leader burnout. For me, it was an eclipse of the sun.
The problem was that I lost touch with my own core connection on the inside. My deep love for my God and my wife became compromised. I became an angry, dark soul at home. I made bad choices and barely held serious depression at bay. In public, I hid my loneliness and torment. At home I didn’t.
Can you imagine a time when key apostolic leaders—both in the church and marketplace—would come together to exert strong influence over cities, communities and nations, with or without the cooperation or partnership of local church pastors and congregations? A time when the local church would almost be irrelevant when it comes to societal transformation because leaders would form their own ecclesia that would be mobile and not nuclear in nature? A time in which the local church would be relegated merely to shepherding our families, pastoral counseling, and Sunday school for our children?
There is a growing tendency in the body of Christ among practitioners in kingdom societal transformation to bypass the local church in order for the reformation of society to take place. This is due to the frustration of many marketplace leaders with the slow pace, bureaucracy, myopic local view and lack of high-level leadership found in many of this nation’s congregations.
I will forever remember as though we were standing there now, as you read these words.
The place: The walking bridge connecting the student parking lot to the bustling campus of Oral Roberts University, where the grandiose buildings and space age architecture were a daily reminder to the thousands of us students of Dr. Oral Roberts' charge to “Make no small plans here.”
The time: 25 years ago.
The experience: A life-changing encounter that would set the course for my spiritual future in ways I would never have imagined when I woke up almost late for class that beautiful spring morning in Tulsa.
With a mere six weeks remaining before graduation, and with a dream in my heart far bigger than myself, I was ready to go from this incredible place of preparation to be used by God to fulfill the Great Commission and reach our world for Christ.
Jack Hayford, founding pastor at The Church On The Way in Van Nuys, Calif. and the founder and chancellor of The King’s College and Seminary, is known for his keen insights on living for Jesus Christ. His seminar at The Cove, "A New Time and Place" will be streamed free of charge Friday at 7:15 p.m. on The Cove's website.
How do you define Christian character? Hayford: The thing that makes the difference in Christian character is that we are answering to God foremost. Christian character is character lived out in the reverence for and respect for God, as opposed to simply honoring man. The “fear of God” is the biblical terminology for it. The fear of God is the starting place, but what it boils down to is the willingness to die to our own agendas, to die to our own conveniences.
Genuine Christian character involves sacrifice, and that is something that the culture will not require of us. That is something that only faith will bring us to. We are called to be servants—not just honest people, but servants. Jesus cast it in the most severe terms. He said, “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty’” (Luke 17:10, NIV).
As he took the podium at Liberty University Convocation on Monday, Franklin Graham urged students to drop their excuses and take up metaphorical nets to become “fishers of men,” just as Christ called His disciples to be.
“There are always excuses, there are lots of excuses, but (God) wants obedience,” Graham said. “When you obey, and when you follow Him, and when you serve Him, and give Him your life, if you do that you will never, never come to regret it, I promise you that.”
Graham, the fourth of five children of evangelist Billy Graham, is president and CEO of both Samaritan’s Purse and the Billy Graham Evangelistic Association. He preaches all over the world and has authored several books including his autobiography “Rebel with a Cause.”
As a little boy raised in the church, I was often confused by the words of certain songs. For instance, whenever the song “Bringing in the Sheaves” was sung, I thought we were singing about bringing in the “sheeps.” I always wondered where we would get these “sheeps” and why we wanted to bring them in anyway. Spiritual themes, whether spoken or sung, can easily confuse the simple mind of a child; and while I learned quite early that “sheeps” is not even a word, the topic of God’s will continued to be a point of confusion for a long time.
I remember another song we used to sing, usually after a missionary had told depressing stories about the hardships and toils of the mission field: “Jesus, use me / Oh, Lord, don’t refuse me / Surely there’s a work that I must do / And even though it’s humble, help my will to crumble / Though the cost be great, I’ll work for You.”
As wonderful as those words are in and of themselves, there was something about the combination of the lyrics, the music and the context that made me afraid of God’s will for my life. I thought He must have something simply dreadful for me to do. I just knew He was going to send me deep into the jungle where I would live in a mud hut, survive on a diet of grubs and wind up being eaten by cannibals.
I am troubled by the black church's lack of response to the down-low epidemic.
There is no doubt in my mind that it's God's will for homosexuals to be set free from same-sex attraction. I preach Jesus and His saving power, and I know complete healing is possible. But as an African-American pastor, I am deeply troubled by the black church's lack of response to an epidemic called the "down-low," a term used to describe men involved in closet homosexuality, but who pretend to be heterosexual.
In fact, one of the biggest obstacles to reaching gay men with the gospel is the prevalence of "down-low" activity among leaders.
In an online article titled "God, Gays and the Black Church," gay author Herndon L. Davis addresses the issue:
A letter received by American-Iranian Pastor Saeed Abedini, carried out from Iran's notorious Evin Prison, tells of beatings and interrogations, around-the-clock bright lights and ongoing lies designed to create hope—in order to crush it. The remarkable letter also reveals a depth of faith and compassion that could only be granted by God.
Abedini, a U.S. minister, has been imprisoned in Evin Prison in Tehran for his faith since Iranian authorities removed him from a bus in September while he was visiting his homeland.
Abedini's wife, Naghmeh, recently received the letter from her husband through family members who were able to visit him in prison. Naghmeh passed the letter on to Assemblies of God General Superintendent George O. Wood, with the encouragement to share the letter with everyone.