Election Day ... it did it again! The results produced myriad emotions ranging from convulsive joy in some to severe depression in others.
I’m fascinated every time I see our democratic process unfold. The fact that we, the people, actually get to elect the leaders of our nation intrigues me. But we have learned to put so much hope in government that people are often crushed beyond measure if their candidate loses or relieved beyond reason when their candidate wins. Both emotional extremes are unnecessary since Scripture suggests that no matter who wins an election for office, we can still win.
“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority—that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:1-4, NIV).
All of us care a great deal about our country. The intensity of opinions and feelings during the long political campaign showed the depth of that concern.
Now with the votes counted, it is important to remember that whether we are personally pleased with the outcome or not, God wants us to pray for those chosen to be our leaders—at the national, state, and local levels. The Bible urges us to do so with both respect and thanksgiving (see 1 Peter 2:17; 1 Tim. 2:1–3).
We must also remember that no election will ever solve America’s most basic problems. That is because the trouble, at its root, is in the human heart, and the only path to true restoration—for a person or for a nation—is through repentance. The Bible says, “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord” (Acts 3:19–20, ESV).
Only the gospel, God’s Good News, has the power to change lives, heal hearts, and restore a nation.
I’m not an evangelist. I’m not a pastor. I’m not even a Bible teacher or a Youth Minister.
I’m a filmmaker, but I just so happen to be a filmmaker who attempts to do the near impossible for my films. I attempt to visibly film an invisible God.
Having traveled the world to make my first three feature films, Finger of God, Furious Love, and Father of Lights, it is probably safe to say that the last six years have given me a new perspective and quite an education on what God is doing around the world, as well as what kind of evangelism is working and what kinds are seemingly slogging through quicksand.
In spite of escalating turmoil in our world, and failed hopes for presidential elections in the USA, there still remains one last, great outpouring of mercy before the time of the end (see Matt. 24:14; Acts 2:17). This supernatural season is not something for which we must beg God.
No, its coming has been predetermined. It is the “appointed time” of the Lord.
As most know, an “appointed time” is an open display of the sovereignty and power of God, whether it is in calling a person or calling a nation. In it we discover with absolute certainty that nothing is impossible for God. It is a season when God fulfills the hopes and dreams of His people.
As it is written, “But You, O Lord, abide forever, and Your name to all generations. You will arise and have compassion on Zion; for it is time to be gracious to her, for the appointed time has come” (Ps. 102:12-13).
A divided church lost the most important election concerning the fate of biblical marriage in our nation’s history. This election revealed a deep division between minority Christian’s sense of moral priorities and the ethical codes of the white church community. When I say “minorities,” I mean blacks, Hispanics, Asians, and others consisting of 28 percent of the electorate; this group voted for a different moral code than their white Christian brothers.
Could it be that the Lord is challenging the Church to deal with her deep racial divisions before He sends the rains of economic blessings back to the nation? In 2 Samuel 21:1-14, this was the very problem that David had. As he sought the Lord’s blessings upon the land, David found he had to deal with an ancient racial wound inflicted on the Gibeonites by King Saul. Even though David did not commit the offense, he had to make amends for Saul’s sin in his generation.
For nearly eight years, I have been talking to Christians about the need for us to embrace a call to champion a balanced societal agenda of righteousness and justice. I have used Psalm 89:14 as a guideline for spiritual engagement with the culture. It reads: “Righteousness and justice are the foundation of your throne; love and faithfulness go before you (NIV).”