Blessed are the flexible! There may not be a greater secret to success in serving another person’s ministry.
In the first chapter of my book The Blessing of Serving Another Man’s Ministry, I shared the dramatic encounter I had with God as a young student at Oral Roberts University—and how He revealed His calling to serve another man’s ministry as I crossed the walking bridge from the student parking lot to the ORU campus. God spoke a few weeks later in our chapel service as Dr. Morris Cerullo ministered—that this was the man He had called me to stand by and serve. (You can read more about this here.
When I left the ORU chapel that spring morning, I was certain that after my experience with God, when I called the Morris Cerullo World Evangelism (MCWE) offices, I would immediately be asked to travel and minister with Dr. Cerullo.
Well, that’s not exactly how it worked out.
Criticism hurts. It hurts to have our motives unfairly called into question. It hurts to diligently prepare and deliver heartfelt sermons, only to be met with skeptical people who nitpick our interpretations of a particular Scripture. And it hurts when we do our best to love and serve our people, only to be misunderstood, unappreciated and questioned in our integrity.
Now granted, this doesn't happen very often; but it doesn't need to happen often—just one or two criticisms can wipe us out and take us from the peak of Mount Hermon to the valley of the Jordan.
So how do we deal with it—at least how do we deal with the unjust criticism? We know how to deal with legitimate criticisms: We humble ourselves, we repair any damage we may have caused, we ask forgiveness, we repent, and then we pick ourselves up and move on. That's not too difficult to deal with. It's the other kind, the unfair, unnecessary kind that takes the wind out of our sails and causes us to question why we ever signed up to serve as pastors. Fortunately for us, Jesus, the Pattern Son, modeled five ways of handling criticism.
I’m finishing my fourth year as an itinerant preacher and have been the beneficiary of some great (i.e., generous, encouraging) love offerings and the victim of no poor offerings. (That was a good place to have said I’ve been victimized by some unscrupulous pastors or lay leaders, but thankfully, I haven’t. Every check given to me has been more than I deserved and well appreciated.)
On the other hand, I’ve seen the other side of it. I regret to say that a time or two, when I was pastoring, my church was struggling financially and we gave the guest preacher far, far less than he deserved.
Every minister understands this. If a church does all it can, that’s all anyone can ask. On the other hand, some have some funny ways of doing the Lord’s business.
Easter is often the most difficult week of the year for pastors.
Not only do we have the stress of our congregation, but weird things seem to happen during that week. Family stress goes up, financial stresses skyrocket … and our time schedule is rigid because of the many activities. And then it is over.
Are you ready for a rest? It might be easy to go through the routine—do the post mortem on Easter week and then focus on what is next without taking time to let your body and soul catch up.
Instead, this week, let’s take control of the calendar and focus on silence. Silence is the spiritual discipline most often avoided in today’s society. We “need” noise to propel us forward. If we aren’t listening to news, watching a TV show or letting music calm us, we talk to ourselves … or anyone else who will listen.
The problem of prejudice is real. Sadly, even heroes of the faith like Peter have been guilty of it.
Prejudice is defined as “preconceived opinion(s) that causes one to dislike, be hostile to or behave unjustly toward others.”
We continue to find it along racial lines, social standing and religious background, and even among gender, age and sexual orientation. All too often, even Christians are guilty of prejudice.
“When Cephas [Peter] came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles.” (Gal. 2:11-12a, NIV)
Paul saw prejudice as sin, regardless of who was guilty of it. A telltale sign of prejudice is who you are eating or not eating with.