On Nov. 29, 1947, the United Nations’ General Assembly voted to partition Palestine into a Jewish and an Arab state. The Jewish leadership accepted the plan; the Arab leadership rejected it. Sixty-five years later, on Nov. 29, 2012 (Thursday), Mahmoud Abbas, president of the Palestinian Authority, excoriated Israel, praised Islamic terrorists and received the overwhelming approbation of the General Assembly, which voted 138 to 9 (with 41 abstentions) to recognize Palestine as a “non-member observer state.”
Abbas was perfectly clear: “The moment has arrived for the world to say clearly: ‘Enough of aggression, settlements and occupation.’” The world, then, through the U.N., would be rebuking Israel with its vote.
To be sure, President Abbas made some conciliatory remarks, such as, “We did not come here seeking to delegitimize a state established years ago, and that is Israel.” But these remarks were completely overridden by his unstinting condemnation of Israel, whose policies, he claimed, “have thrown [negotiations] into the intensive care unit.”
How could he claim that he came to the U.N. to “launch a final serious attempt to achieve peace”?
Culture wars are real. I’m speaking of the battles that continually pursue between those who hold to traditional values and those who are opposed. My friend, the gospel is greater than any force that comes against it. When we preach the pure Word of God, amazing results follow. Please allow me to give you an example.
The governor of Alabama once invited me and several of my evangelist friends to a historic meeting. It was a Saturday afternoon rally in support of keeping the Ten Commandments posted at the State Supreme Court.
Upon arrival we were shocked to see more than 25,000 people gathered together on the front lawn of the governor’s mansion. Surrounding the crowd were all the major media networks broadcasting this historic event.
I remember asking the governor what he wanted me to say at this secular rally. His response was crystal clear: “Preach the gospel and give an altar call.”
I have heard about revival all my life. Raised in a Pentecostal church, I remember the older people longing for revivals they’d experienced or heard about—but I didn’t see much actual revival happening. The fires that had taken the message of the Holy Spirit around the world and birthed the Pentecostal movement had essentially diminished into a few glowing embers. Although the charismatic movement and the Jesus movement stoked those revival fires once again, it’s been 50 years since the charismatic renewal began, and many of those early ministries have dissipated or gone away.
The church and the world need revival more than ever. What the Bible teaches about miracles and healing is still true today. Unfortunately, the term revival has become synonymous with an extended meeting where there’s a lot of excitement and maybe TV coverage by GodTV. After all, what’s left of the famous Brownsville Revival of the 1990s? Or what about the Lakeland Revival that lasted only a few months before evangelist Todd Bentley self-destructed amid a wake of controversy? Is there any revival that is new, fresh, legitimate and lasting?
The answer is yes. The Holy Spirit is still at work and moving powerfully today—particularly in the small town of Redding, Calif., where Bethel Church has been experiencing revival for more than 16 years now.
Lou Engle's movement, TheCall, is gathering in Switzerland next month, and he's urging the nation to participate in intercession and fasting.
TheCall Geneva will convene at various locations Dec. 8-12 with a goal to invoke spiritual transformation.
Engle, co-founder of TheCall solemn assemblies, is part of the leadership team at the International House of Prayer in Kansas City, Mo. He wrote in an email: “We want to alert you—the faithful fiery praying friends around the world—to join us on this strategic day. God is orchestrating a convergence of believers including modern day reformers from around the world to join us specifically on December 8th for 12 hours of fasting and prayer.”
The head of a large missionary organization told me that they are being sued by two of their members. These people had earlier dedicated their lives to missions.
Now they have various ailments. One man has ulcers. A woman, who lived in the tropics, has skin cancer. A "Christian" lawyer, hearing of their problems, advised them to sue the missionary organization. Their afflictions, he says, are "job related."
The mission director shook his head. "They were willing to give their lives—but I guess that didn't include stomach and skin." The missionaries and their lawyer have been infected with what Paul called "the spirit of the world" (1 Cor. 2:12).
Despite the classic Pentecostal definition, worldliness (the Greek word is kosmos) is far more than cosmetics. It is also more than R-rated movies or X-rated prostitutes. Worldliness is focusing on the things of time rather than things eternal.