Psalm 2, perhaps more then any other Bible text, accurately portrays the spirit of our time. Indeed, it also proclaims our correct response to Satan’s bold advance. Although it was quoted by the early church (Acts 4:25-26), God has set its full realization for the end of this age.
"Why are the nations in an uproar, And the peoples devising a vain thing?
The kings of the earth take their stand, And the rulers take counsel together
Against the Lord and against His Anointed, saying, 'Let us tear their fetters apart
And cast away their cords from us!'" (Psalm 2:1-3, NASB)
There is a four-letter word that will sentence you to success as your serve another person’s ministry: O-B-E-Y! Obedience is coming under the authority of your mentor. In other words, submission is the key.
Elisha came under the authority of Elijah and received the blessing of the double portion:
“And so it was, when they had crossed over, that Elijah said to Elisha, 'Ask! What may I do for you, before I am taken away from you?' Elisha said, 'Please let a double portion of your spirit be upon me.' So he said, 'You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so'” (2 Kings 2:9-10).
It would be impossible, in just one message, to go into all the reasons for suffering and for why God allows tragedy. Instead I want to focus on five ways that we should respond to tragedy.
I Need to Release My Grief
When you go through a tragedy, which is inevitably going to happen, the first thing you need to do is release your grief. Why? Because tragedy always creates strong emotions.
Did you feel any emotions this week? We don’t always know what to do with our feelings. If you don’t deal with them, but instead stuff them deep, your recovery from a crisis always takes far longer than it should. See some people are stuffers.
For some reason known only to the Lord I am reminded of a dear saint of God who would be spiritually crushed by the lack of depth in today’s Christian world. Of course, I can’t speak for him, but I can speak about him. He was radically saved by the grace and mercy of God. His encounter with Jesus has become known throughout the world. However, his name, his face and his story are almost insignificant. But not to me.
Probably one of the most recognized songs in English Christianity is “Amazing Grace,” published in 1779. Imagine its origin, scratched out with a quill pen on some type of crude parchment by John Newton, a slave trader who experienced the pure mercy and grace of God. Little did he know that his poetic personal prayer to Jesus would be recorded thousands of times and be adored by generations of grateful sinners who knew exactly what he was expressing. I would imagine the rendition of “Amazing Grace” delivered by a band of bagpipes has brought overwhelming inspiration to countless millions.
It is the single word ground into the bloody soil of every battlefield in the world.
It is buried in the rubble of every civilization, state and neighborhood that has been devastated by a natural disaster.
It lies in the ashes of the burned-up dreams of a family that just lost everything.
It can be heard in the quiet, nighttime sobbing of a little girl whose mother just succumbed to cancer.