If you think the church can’t solve the world’s problems, think again. We were made to bring the good news—and Jesus modeled exactly how we can.
The greatest need in the world today is to release the latent energy bottled up in believers who are doing nothing for the kingdom of God. It’s time for the church to rise up and be the church. The church is the body of Christ, but it seems like our hands and feet have been amputated, and most of the time we’re just a big mouth. It’s time for the church to stop being known for what we’re against and start being known for what we stand for: grace, compassion, mercy, forgiveness, salvation and new life in Jesus Christ.
That’s why we began rethinking our mission strategy at Saddleback. Jesus tells us to “go everywhere in the world, and tell the Good News to everyone” (Mark 16:15, NCV). Go is a key word for believers. You can’t spell gospel without “go.” You can’t spell good news without “go.” You can’t spell God without “go.”
It is 5:30pm. Sam comes through the door, intent on surprising his wife Sarah. He finds her stirring spaghetti with one child wrapped around her leg, and the other hollering from the bathroom.
Knowing he only has seconds before she is off to help the bathroom child, he whips out his surprise:
“Look what I brought you!” He announces, as he displays a dozen roses.
Sarah glances his direction, while picking up the Klingon on her leg. “Hmmm. Thanks. Can you take out the garbage?”
Not exactly the scenario Sam was looking for.
Gary Chapman tells us how to fix this disconnect in the Five Love Languages. Sam can learn to speak Sarah’s love language in a short amount of time, and those momentary interactions will deepen their relationship instead of leaving them both wanting.
Our discouragement can open the way for the adversary to kill, steal from and destroy us.
It is unusual for a thief to send a postcard to make an appointment with the owner of a house. Part of the evil genius of his craft is to come when he is least expected. As Christians we often live our lives unaware of the enemy and his efforts to destroy us.
In the New Testament, the thief is a figure of the unexpected. "If the master of the house had known what hour the thief would come, he would have watched" (Matt. 24:43, NKJV). We are living in a world in which evil takes no respite and where life demands vigilance that affords no vacation.
“When I refused to confess my sin, I was weak and miserable, and I groaned all day long.” (Psalm 32:3 NLT)
Yesterday we looked at the importance of trusting God and letting go of resentment, worry, and fear to maintain good health. This leads right into a second biblical factor for good health.
Confessing my sin is good for my health. Any psychologist will tell you this: It’s good to clear your conscience and get things off your chest. Your body is not made to hold it in. When you hold guilt inside you, it’s like shaking up a soda can with the top on. It will blow eventually.
A pleasant personality can look like the fruit of the Spirit. There are people who are just simply nice. They are sweet, friendly and cheerful. They are the type of people you want to be around all the time. At times their pleasant personalities can put Christians who have been saved for years to shame.
However, sometimes in their case an aspect of God's common grace is substituting for the Spirit's manifestation. Their pleasantness may have nothing whatever to do with the fruit of the Spirit. Actually, they acted the same way before they were converted.
It can be difficult to convince people like this of their own need to exhibit the fruit of the Spirit. But sooner or later their self-righteousness will surface if they haven't been convicted of sin. If you recognize this problem in yourself, I urge you to do two things: