by Bishop Harry R. Jackson Jr.
The most frequent objection of those who fear the presence of believers in government is, "What right do you have to impose your morals on us?" Tony Perkins of the Family Research Council tells them, "The same right you have to impose your lack of morals on us." Someone's values will always be reflected in public policy. Almost every government policy decision is a value judgment. In this postmodern world, where moral relativism is the philosophy of choice, these value judgments are often based on the conditions of the moment rather than objective, transcendent, biblical truth. This is where the two sides diverge.
Bible-believing Christians believe there is absolute truth, a view that was held by all Christians until the turn of the 20th century. Belief in objective truth is the first step in developing a Christian worldview. A Christian worldview is based on the belief that there is a personal God who is directly involved in the activities of man and who authoritatively communicates to man through His Word and the Holy Spirit.
Shortly after the Civil War, the Protestant church divided over this belief in a literal interpretation of Scripture. Liberals moved away from Scripture as the sole authority in order to accommodate "rational truth," which they saw as incompatible with the Bible. These liberals embraced the "essence of Christianity" rather than the inerrancy of Scripture so they could synthesize their Christian thought with so-called scientific findings of the day.
One of the preeminent voices to emerge in defense of absolute truth shortly after the turn of the century was a Princeton Theological Seminary professor and Presbyterian minister, J. Grescham Machen, who would later lead a split within the Presbyterian church over the rejection of biblical orthodoxy. In his definitive work, Christianity and Liberalism, Machen said that liberalism was not only theologically wrong but was not connected at all to true Christianity. "What the liberal theologian has retained after abandoning to the enemy one Christian doctrine after another is not Christianity at all, but a religion which is so entirely different from Christianity as to belong in a different category." Machen felt that the argument was no longer between two views of evangelicalism, conservative and liberal, but rather a conflict between two religions. Liberalism is "a type of faith and practice that is anti-Christian to the core," Machen wrote.
by Bishop Harry R. Jackson Jr.
The role of the church in the public square has been the subject of many recent debates. Much of the concern about Christians and the evangelical church has centered on how we will use our considerable secular power at the ballot box. While I agree that the church should fully engage in the democratic process, there is much more we can offer the American public.
This article is something of an open letter to the Christian community. After weeks of reflection upon our current national problems, I arrived at a blinding flash of the obvious. My epiphany is that our spiritual standing before God is our greatest gift to the nation. In a manner of speaking, we have friends in "high" places. We are the ultimate insiders.
When we pray and believe things happen. Unfortunately, we have not always understood the ways of God. We often pray when we should lobby and we lobby when we should pray. For example, during the Bush presidency there has been more prayer offered up for the nation than ever. As a result of all the prayer the Lord did many good things. In addition, he also allowed things to occur which could bring the rest of the nation to her knees. There is a war raging in Iraq, the economy is in shambles, and energy costs are soaring. Our national woes may cause millions to lose confidence in false gods, humanistic ideologies, and even their own abilities.
America needs to return to God and the Bible. Radical cultural reform and repentance will release the blessing of God to our land. Without such a spiritual awakening, the nation may languish for years in the throws of economic depression and moral decline. The scriptures say "Righteousness exalteth a nation: but sin is a reproach to any people" Prov. 14:24 (KJV).
You will want to catch the next Ministry21/Ministry Today conference call tomorrow with pastor, marriage expert and author Jimmy Evans. Join us for an hour of engaging conversation with the senior leader of 10,000-plus strong Trinity Fellowship Church in Amarillo, Texas, for the past 29 years on Tuesday, Dec. 13, at 4 p.m. EDT, 3 p.m. CDT, 2 p.m. MDT and 1 p.m. PDT.
Here is the call information: Dial-in number (712) 432-1001; access code: 467245262#. Listen in as we to talk to Jimmy about strengthening marriage, the theme of the November-December issue of Ministry Today, now available.
Jimmy is also the founder and CEO of Marriage Today, a ministry that is devoted to helping couples build strong and fulfilling marriages and families. You can read Jimmy's informative article about avoiding the traps of ministry marriages in the November-December issue of Ministry Today by clicking here.
You will want to get a copy of the magazine because the issue is full of good material by nationally respected leaders such as Dr. Doug Weiss, Gary Smalley, Dr. Tim Clinton, and Larry and Jonathan Stockstill—who were Ministry Today guest editors last year on the issue of "integrity." So there is plenty here to minister to you in your own brokenness, and to help heal those whom God has entrusted into your care as a leader.
Now is the perfect time to subscribe to Ministry Today—a great gift idea for Christmas. We're currently offering a special promotion that includes two free gifts—evangelist Reinhard Bonnke's "Full Flame" DVD series and the ESV (English Standard Version) Thinline Bible. Click here to subscribe to Ministry Today.
by J. Lee Grady
The virgin birth contradicts the laws of science. But our faith rests on the miracle of the Incarnation.
My wife and I have four girls, and I was in the hospital room for each birth. There was a normal amount of blood, but no serious complications. Our oldest took forever to be born. Our second was in such a hurry that we thought she might end up on the floor of a hospital hallway. Our third tied her umbilical cord in knots in the womb. And our youngest calmly slipped out as if to say: "OK, I'm born. What's next?"
I had very little to do in the delivery room. My wife was the hero. She sweated, strained, pushed and gasped for hours. I stroked her arm a few times—and ate some doughnuts.
Normal births are amazing, whether they occur in hospitals or homes or the back seats of taxis. But when I consider the birth of Jesus, I'm in total awe—not just because of Mary and Joseph's bumpy ride from Nazareth, Mary's lack of a doctor (and no anesthesia!) and the crudeness of the manger, but also because of how Jesus was conceived. Mary was a virgin. Joseph, the "father," had nothing to do but stand in the background.
Secularists and liberal theologians have mocked the virgin birth for centuries. Thomas Jefferson called it a fable, while Episcopal heretic John Shelby Spong called it an "entrance myth." The concept of a woman giving birth to a baby without a man's involvement is ludicrous to unbelievers. It contradicts all the laws of biology.
Yet Mary was not a scoffer. She asked the angel how she would bear this child, and he said: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you" (Luke 1:35, NASB).
I would have asked for more scientific information. ("Um, thanks Gabe, but how does this process of miraculous impregnation work?") But Mary didn't quibble over details. She believed Gabriel's announcement and submitted to God in childlike faith.
The Greek word for "overshadow," episkiazo, is a reference to the cloud of God's presence that materialized in Moses' tabernacle. The Amplified Bible translates Luke 1:35 as: He "will overshadow you like a shining cloud." This same cloud hovered over the ark of the covenant, led God's people through the wilderness and filled Solomon's temple with shimmering shekinah glory.
by Jonathan Bernis
It has been said that the New Testament is concealed in the Old Testament and the Old Testament is revealed in the New Testament. This is certainly true of the birth of the Messiah, which we celebrate this month. One need only turn to the pages of the Old Testament to discover where, when, how and why Jesus of Nazareth was born.
Where would the Messiah be born? When Herod the Great sought to find the Messiah, he asked the Jewish religious leadership to discover where He would be born. They, of course, had the answer immediately: Bethlehem.
How did they know this? Because the prophet Micah had recorded this revelation hundreds of years earlier. "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times" (Micah 5:2, NIV).
There are two interesting points to this prophecy. First, the word Bethlehem is formed from two Hebrew words, bait ("house") and lechem ("bread"). It is no coincidence that Yeshua, the
Bread of Life, was born in the town known as "house of bread."
Second, this verse has the fascinating statement, "Whose origins are from of old, from ancient times." This prophecy reveals the amazing paradox that the Messiah would be born, yet He
already would have existed! Only Yeshua, who John reveals was in the beginning with God and is Himself God (see John 1:1) could have fulfilled this.
When would the Messiah be born? To answer this, we have to turn to Daniel 9 (for further study on this chapter, I recommend Daniel's Prophecy of the 70 Weeks by Alva J. McClain, Zondervan). "The Anointed One will be cut off but not for Himself. The people of the ruler who will come will destroy the city and the sanctuary" (see v. 26).