We need to equip young adults to help change their world
I am the product of spiritual genetic engineering. God has placed a passion inside of me to see global change through young people.
Never in history have we been faced with these demographics—60 percent of young people live in Asia and 90 percent of the world’s youth live in developing nations. These countries are part of what’s known as the 10/40 Window—a geographical region that is the most densely populated and yet the least evangelized.
Young adults worldwide are facing horrific issues, which we must confront. The average age of human trafficking victims is between 10-18, and 60 percent of those rescued from brothels in South Asia are infected with HIV. Approximately 1 million youth and children are sold into the sex industry annually.
Don't overlook the power of 'mini' ministry moments to reach people
For the longest time the 93-year-old neighbor I help out has been after me to watch one of her favorite classic movies, Random Harvest.
If I had to choose a phrase to describe the kingdom of God, it might be that title.
So much of what we spend our time doing in full-time ministry is planning. And pre-planning. And, of course, post-event planning, in which we determine what we'll do differently next time based on areas that could be maximized to yield more favorable results.
We're right to be diligent and work to prove ourselves good stewards of the fields God has entrusted us with—please don't think I'm saying otherwise. But sometimes I wonder if in our overwrought efforts to reach others we lose God's heart for them.
Jesus said, "The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know" (Mark 4:26-27, NASB).
Jesus' Example of Divine Encounters
We think of Jesus as one who ministered to the multitudes, who drew crowds of thousands simply by showing up to speak on a hillside or healing the hundreds clamoring for His touch. And Jesus certainly did both in the context of the masses.
The expression of God’s heart will connect you with your community.
A destitute woman. A sick, desperate mother. A prodigal son. These were the kinds of people on whose behalf Jesus exercised continual compassion in every synagogue and village of Israel. Jesus is calling His followers to live this same compassion, bringing wholeness to every community in the world.
The biblical word compassion encompasses more than emotion. The meaning conveys motivation that cannot rest until the pain is relieved. This is undoubtedly what drove Jesus to restore the Samaritan woman when His body was crying out for rest. This is what motivated Him to fight a treacherous storm to deliver a severely demon-oppressed man.
The other day I started thinking about the constraints that we have as churches given today's current economic conditions. With that in mind, I began to brainstorm ways we can continue to improve how we communicate with the people we are trying to reach without spending any money.
Can it be done, even with no budget? Regardless of your church's size, location or community context, you can use the following ideas to engage the people around you, both inside and outside church walls.
As great as soul-winning ‘power encounters’ are, there’s more to the story.
There’s nothing more exciting than leading someone to Christ through a “power encounter” hosted by the Holy Spirit. I’ve seen a waitress come to Christ because a group of us out for lunch simply showed Christ’s love and talked to her and gave her words of knowledge—even one about her cat! I’ve also experienced times in which the Spirit of God is so tangible during ministry or a personal interaction that people have asked me, “What is this, and how do I come to know this Jesus you are talking about?”
My friend Charles wanted a mentor. He was eager to learn the ropes of ministry, so he asked an older pastor for training. The pastor agreed—but Charles soon realized the man wanted a valet, not an apprentice. Charles became the man’s “armor bearer.”
The man never took Charles on hospital visits, involved him in ministry assignments or prayed with him. Instead, Charles was expected to carry the pastor’s briefcase, fetch coffee and take suits to the cleaners—with no salary offered. In this case, “armor bearer” was a spiritualized term for “slave.”
This bizarre trend became popular in churches 20 years ago, but it still thrives. It appeals to insecure leaders who need an entourage to make them feel important. Some pastors have even assigned trainees to serve as bodyguards—complete with dark glasses and concealed weapons. These young men are instructed to keep people away from the pastor so he doesn’t have to talk to anyone after a church service (because, after all, the poor preacher might be “drained of his anointing” if he fraternizes with common folks).