Books and seminars on leadership dominate pastoral reading. And that is good. The axiom is true that an organization or a church does not rise higher than its leader.
But do leadership and ministry equal the same thing? I do not think so. Ministry includes much more.
When I am looking for an example or prototype for ministry, I first look to Jesus. How did He minister? What kind of a minister was He? If He is the Chief Shepherd (Pastor) and I the undershepherd, what kind of pastor or minister am I to be? If I am to follow in His steps, what were His steps?
Let me lift from His ministry a brief moment that encapsulates Jesus’ pastoral concern. I do not pretend that this pericope represents the totality of truth about Jesus as our model for ministry, but I find in it three essentials that serve as an example for us.
Whatever your goals are for the rest of this year, I’d like to encourage you to include at least one goal that helps other churches.
Helping other churches is a multiplication strategy. If you can help someone else do what you do well, you’ve doubled your effectiveness. More importantly, Genesis 12 indicates that we are blessed to be a blessing.
Helping others has always been God’s intention for His people, particularly for leaders.
For the first 15 years, my ministry had been built on an invitation model. In essence, I was saying, “If you come to my camp, my conference, my church, or if you will read one of my books, I can share truth and hope with you.”
But in 2003, my philosophy began to change because God began to amplify the Great Commission in my heart and He began to refine my demographic.
Up until that point, I felt like because we were doing some outside-the-box events and hosting some aggressive conferences that some other churches might not have, our outreach model was effective—but even our outreach was inward. If they wouldn’t come where we were—and many would not—we had no way to reach and influence them.
I’m not an evangelist or a pastor. I’m not even a Bible teacher or a youth minister. I’m a filmmaker, attempting to do the near-impossible for my films. I attempt to visibly film an invisible God.
Having traveled the world to make my first three feature films, Finger of God, Furious Love and Father of Lights, it’s probably safe to say that the last six years have given me a new perspective and quite an education on what God is doing around the world, as well as which evangelism methods are working, and which ones are seemingly slogging through quicksand.
The politically correct statement here would be to say that as long as those trying to evangelize are preaching the basics of the gospel, then we should just be happy, no matter their methods. But I can’t help but wonder if one form of evangelism is more effective than another.
Evangelist Reinhard Bonnke took his soul-saving mission to Vero Beach, Fla. this weekend during a two-day Gospel Fest.
An outdoor tent set up at the Vero Beach Airport drew at least 5,000 worshippers from across the country hungry to hear the simple gospel Bonnke preaches—and sit under the anointing of the evangelist who has invited multiplied millions of souls into the kingdom.
“Every time I take the microphone I have one burning desire in my soul …” Bonnke told the crowd on Saturday night. “To see hell empty and heaven full!”
Bonnke is best known for his crusades in Africa and for his cry, “All Africa shall be saved!” More than 55 million Africans came to Christ under his ministry from 2000 to 2009 alone. During the Saturday night Gospel Fest the evangelist was focused on lost souls in America. Bonnke declared, “All America shall be saved!”
“Learning that God is with us everywhere we go is a blessing.”
Those are words not from a pastor, a theologian, or even a quote from the Rev. Billy Graham.
This came from Damon, a normal 11-year-old, who probably enjoys video games, sports and cartoons like most boys.
But what makes Damon different is that he’s now committed to something those even quadruple his age often find to be a daunting task—confidently sharing his faith every chance he gets.
Studies by the Barna Group show that Americans are five times more likely to come to Christ between the ages of 5 and 12 than after age 19.