Do we really believe all things are possible with God?
A few years ago Rick Warren and I were talking about faith, and he told me that faith in ministry includes setting goals so incredibly bold that you’re bound to fail unless God moves in a miraculous way. That conversation has radically transformed my faith—and my dependence—on God.
The truth is, Jesus continually pushes us to a place where we have to choose for or against Him. When we step forward in faith, will we choose to remain independent of Jesus or will we choose to be totally dependent on Him?
For instance, Jesus tells the rich young man to give away everything he has so he can follow Jesus as a disciple. The young man’s choice is not about the wealth. Rather, he must decide if Jesus is who He says He is and if Jesus will come through on His promises.
Editor's Note: This article first appeared in the December 2004 edition of Charisma.
I love to celebrate Christmas because I love the Christ of Christmas. Yet we live in a day when celebrating "Christ's mass" is frowned upon by the secularists, who want to excise Jesus from the holiday, and surprisingly, by some Christians who want to exorcize Christmas from the calendar.
You have no doubt heard some of these more popular "Bah! Humbug!" criticisms from sanctified scrooges:
Sound familiar? Let's see if I can help those "Christ-massers"among you celebrate the birth of Christ in a deeper, more meaningful and festive way, without guilt or condemnation.
Editor's Note: This article appeared in the December 1982 issue of Charisma Magazine and was written by Jamie Buckingham, former senior pastor at Melbourne Tabernacle Church in Melbourne, Fla. Buckingham died in 1992 at age 59.
I write this aboard a jet airliner speeding south from one of the nation’s greatest northern cities. I am heading home for Christmas.
How eager I am to see the face of my wife, embrace my now-grown children who are gathering at the old homestead, grab my little grandchildren and swing them high as they squeal: “PaPa’s home!”
How eager I am to sit quietly with my dear friends, my extended family, to embrace and whisper “I love you” in the ears of those as committed to me as they are to their own blood relatives. We will embrace, take off our shoes, sit in front of a fire (sipping eggnog), and feel “at home” in each other’s presence.
Last Friday, just as our nation was showing the beginning stages of healing from 9-11 to our nation, we took another hit. A total of 26 children and six adults were massacred in a quiet, suburban, elementary school.
The devastation of this small community has rocked the nation. People from all over the nation are sending comfort, wreaths, Christmas trees, toys, ornaments and coffee to the community of Newton, Connecticut. Why does this massacre hurt so much?
Schools are usually considered safe places. In fact, most emergency shelters are in schools. Before 9-11 we felt the U.S was impenetrable. In the last years, churches, colleges and high schools have seen death and violence—and now, an elementary school. The outpouring of love and support to this devastated community shows that we all share in the pain, and we can all share in the recovery.
The burning question this week for me is how will this impact our Christmas services?
On Nov. 21, 1980, when the MGM Grand Hotel in Las Vegas burned, survivors were brought into the Convention Center, where our Crusade meetings were being held. In an interview, Governor Robert List talked about the good times at the MGM only 24 hours before. “And how quickly,” he said, “the music has stopped.”
Some day, for all of you, if you don’t know God, the music will stop. It will all be over. The Bible says, “It is appointed for men to die once, but after this the judgment” (Hebrews 9:27).
The Bible says that Job suddenly lost all of his wealth and his children. The devil said to God, “If You take all those possessions away from him, he’ll curse You and turn from You.” But God replied, “You can do anything to him, except you can’t kill him, and then we’ll see” (Job 1:11-12).
Something uncomfortable usually happens at my church. Somewhere in the day, I will be praying a third time for an injury to be healed and wait as they check to see if the pain is gone; or be perplexed by a testimony that is almost too good to be true; or be left in a somewhat confused conversation with God about what I have seen or heard—and I am one of the leaders.
Being in a healing/revival environment can be uncomfortable for pastors. We tend to operate in our strengths of bringing comfort and care, order and answers, and connection and protection. Uncomfortable stuff makes people feel, well, uncomfortable; so we usually try to keep it at a minimum.
But if—and when—the community catches the kingdom mentality that anything is possible with God and sets its collective heart on worldwide transformation and the healing goodness of the heavenly Father, we’re all regularly drawn into experiences for which we have no grid and, perhaps, even little inclination.