Authentic leaders have to be approachable and real. Over the years at Catalyst, we’ve tried to be authentic as an organization and as a leadership movement. We strive to be available, answering e-mails quickly, and even posting our e-mails on our website. We’ve maintained a concierge service since we started Catalyst that made following up with folks and connecting personally a priority. It’s incredibly important to us that we are authentic, humble, and personable. No matter how big our organization gets, we want to maintain this essential trait.
I try my best to be personable, even as Catalyst continues to grow. When you are in a hurry or think someone isn’t worth your time, remember that you were once in that position. One piece of advice I tell leaders all the time is when you’re small, act big. And when you’re big, act small.
God loves to turn around the things that you think are absolutely hopeless. How does God take a minus and turn it into a plus? How does He take the negative things in our lives that are bad and use them for good? He makes a cross out of them.
Just because God has called you and decided to use you in ministry does not mean that you aren’t ever going to fail. You are going to fail in your ministry sometimes and you’re going to make mistakes. And when you fail, you are still God’s person. You’re still called and you’re gifted and you’re anointed and filled with His Spirit.
What really matters is how you respond to your failures. Coming soon, I want to share with you some right ways to respond to your failures, but for now, I’d like to share with you three ways NOT to respond to your failures …
Blessed are the flexible! There may not be a greater secret to success in serving another person’s ministry.
In the first chapter of my book The Blessing of Serving Another Man’s Ministry, I shared the dramatic encounter I had with God as a young student at Oral Roberts University—and how He revealed His calling to serve another man’s ministry as I crossed the walking bridge from the student parking lot to the ORU campus. God spoke a few weeks later in our chapel service as Dr. Morris Cerullo ministered—that this was the man He had called me to stand by and serve. (You can read more about this here.
When I left the ORU chapel that spring morning, I was certain that after my experience with God, when I called the Morris Cerullo World Evangelism (MCWE) offices, I would immediately be asked to travel and minister with Dr. Cerullo.
Well, that’s not exactly how it worked out.
Criticism hurts. It hurts to have our motives unfairly called into question. It hurts to diligently prepare and deliver heartfelt sermons, only to be met with skeptical people who nitpick our interpretations of a particular Scripture. And it hurts when we do our best to love and serve our people, only to be misunderstood, unappreciated and questioned in our integrity.
Now granted, this doesn't happen very often; but it doesn't need to happen often—just one or two criticisms can wipe us out and take us from the peak of Mount Hermon to the valley of the Jordan.
So how do we deal with it—at least how do we deal with the unjust criticism? We know how to deal with legitimate criticisms: We humble ourselves, we repair any damage we may have caused, we ask forgiveness, we repent, and then we pick ourselves up and move on. That's not too difficult to deal with. It's the other kind, the unfair, unnecessary kind that takes the wind out of our sails and causes us to question why we ever signed up to serve as pastors. Fortunately for us, Jesus, the Pattern Son, modeled five ways of handling criticism.
I’m finishing my fourth year as an itinerant preacher and have been the beneficiary of some great (i.e., generous, encouraging) love offerings and the victim of no poor offerings. (That was a good place to have said I’ve been victimized by some unscrupulous pastors or lay leaders, but thankfully, I haven’t. Every check given to me has been more than I deserved and well appreciated.)
On the other hand, I’ve seen the other side of it. I regret to say that a time or two, when I was pastoring, my church was struggling financially and we gave the guest preacher far, far less than he deserved.
Every minister understands this. If a church does all it can, that’s all anyone can ask. On the other hand, some have some funny ways of doing the Lord’s business.
The problem of prejudice is real. Sadly, even heroes of the faith like Peter have been guilty of it.
Prejudice is defined as “preconceived opinion(s) that causes one to dislike, be hostile to or behave unjustly toward others.”
We continue to find it along racial lines, social standing and religious background, and even among gender, age and sexual orientation. All too often, even Christians are guilty of prejudice.
“When Cephas [Peter] came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles.” (Gal. 2:11-12a, NIV)
Paul saw prejudice as sin, regardless of who was guilty of it. A telltale sign of prejudice is who you are eating or not eating with.