Let me state the obvious: Pastors are human. That means they have preferences, likes and dislikes. So I did an unscientific Twitter poll to find out what pastors really don’t like about their job.
By the way, one pastor cautioned me about calling their ministries “jobs.” I understand, but it’s hard to fit “God-called vocation and ministry” into a 140-character Twitter question.
I was surprised at the variety of responses. Pastors are certainly not monolithic. No one response was greater than 20 percent of the total. And I was surprised at some potential responses that did not show up.
The local church should be a Holy Spirit training outpost for equipping God’s people to be kingdom warriors of love and servanthood on earth and to destroy the works of darkness. Instead, the local church is often operating more like a cruise ship instead of a battleship designed to equip an army.
I first met pastor Fred Hartley about five years ago when I was invited to be on a city transformation leadership team in Atlanta. Fred pastors a midsize congregation in a suburb of Atlanta and is also the founder of the College of Prayer, an international equipping ministry. Fred has written several books on prayer. He knew little about my work, but as we began getting to know one another, he took more of an interest in what I did. I shared a few of my books with him, but it was almost two years before Fred caught what I was doing and how it could impact his own local congregation. He wrote me this letter:
The kind of preaching that changes lives is from the heart to the heart, not from the head to the head. Lives are changed as we speak from our deepest pain and suffering.
Socrates was the first to explain communication in three dimensions. He talked about ethos as the speaker’s character, pathos as the speaker’s compassion, and logos as the speaker’s content. We tend to think most about the content of a sermon, but the people to whom we are speaking perceive all three, and ethos is really the most vital of all three dimensions.
Beginning this fall, a major television network will begin airing a new reality show called Preachers of L.A. Before you continue reading this article, please view this trailer.
Though every ounce of my being is tempted to respond in condemning judgmentalism, I will obey God’s command and judge not.
As with everything else, Christianity has changed in this new millennium. The question we must all ask is, Is it for the better or for the worse? Never before has the church earned such a poor reputation as we have in this generation. It appears as if the current church in America has two gods—the god of attendance and the god of money. We are seen as superficial, arrogant, self-serving, unloving and unholy.
To say that issues surrounding the lesbian, gay, bisexual, transgender and queer movement are sensitive to navigate would be a gross understatement. Here are three mistakes that are often made in our ministries:
1. People make “gay” jokes. Statements like, “That’s gay,” or, “What are you, gay?” are exactly the types of things that will repel someone who needs to have a safe place to share. This will alienate kids and make you completely unsafe to talk to. We come across as arrogant and condemning. Huge mistake.
George Barna reveal in a survey in 2009 that only 19 percent of Christians hold a biblical worldview and that less than 4 percent of those in their 20s hold a biblical worldview. Are we losing the culture battle? Can the church any longer impact the culture today, given such statistics that reveal the state of the church?
The church is often referred to as an institution instead of a people who love and serve society for the purpose of influencing culture. We’ve reduced the church to a place where we go on Sunday instead of a people that is the church spread throughout the marketplace daily. People either worship in spirit and truth, or they settle for religious ritual on the church mountain.