If you’ve been tracking my posts recently, you know that I have just returned from speaking at a conference in Australia. I understand the significance of conferences and their service to the body of Christ, but as a pastor, it is very easy to get caught up with the hoopla and adrenaline that big gatherings bring.
It is also very easy to get by with lowered standards because conferences—particularly large ones—keep people at a distance. By that, I mean people don’t get to see you up close. In a local church, regular interface with members and staff reveal the good, bad and uglies about you.
That’s why I am writing this post: to remind myself of the noble call of God on my life and the high standards that come with it. Paul, in his letter to Timothy, writes:
Growing up in Assemblies of God churches, I often heard preaching in an imperative—even imperial—mode. Pastors operated with a command-and-control model of leadership that carried over into the pulpit.
They thundered forth the Word of God in a high, loud and fast tone of voice. They left no time for questions and made no space for nuance. When they finished their sermons, all they wanted was a yes or no answer from the congregation.
Early on in my pastoral career, perhaps as a reaction to imperative-mode preaching, I preached in the indicative mode. I downloaded information on members of my congregation with a professional tone of voice. My sermons were long, complex and nuanced.
Joseph’s descendants were very different than him. They obeyed when their desires were met and when God manifested His mighty power on their behalf. Whenever they were discouraged or felt abandoned, they quickly drifted into disobedience.
The first symptom of such drifting always came in the form of complaining. Those offended with God usually are not so foolish as to directly oppose Him. Instead, they resist His Word or leadership. The children of Israel complained about their leaders, but Moses answered with, “Your complaints are not against us but against the Lord” (Ex. 16:8).
After following the news in the wake of last week’s terror attack at the Boston Marathon, it is obvious and understandable that emotions in our nation run the gamut.
We are saddened by the physical and emotional pain that our friends and fellow Americans face as a result of those killed and injured. Our prayers for healing and comfort go out to the victims and their families during this time.
We are angry that someone had the audacity to commit this heinous crime on a day (Patriot’s Day) that was about everything that is right with our nation (courage, honor, freedom) on our own soil—our home.
Call it intuition, call it instinct, but there’s a nagging sense in me that says “church is messy.” To be clear, what I mean by that is simply “untidy,” not perfect, can be disorderly. Even as a young man I was always suspicious of things that looked too tidy, too perfect—too sanitized, too "Stepford Wives."
Think Corinth, then Ephesus and Sardis, and you know that church is not perfect. That’s the reason young people get turned off by church. Self-righteousness, which projects an unreal piety that covers up mistakes—or worse, pretends to not make any—is nothing more than hypocrisy. Like preachers who call out errors in others, but have secret lives.
Herein lies the importance of discipleship, of life exchange, of being real, of acknowledging that while we are sinners, the Gospel of Jesus Christ is capable of transforming us into saints. Discipleship that speaks of a journey of ever-increasing trust blooms into faith as we encounter Christ’s love each day.
The problem of prejudice is real. Sadly, even heroes of the faith like Peter have been guilty of it.
Prejudice is defined as “preconceived opinion(s) that causes one to dislike, be hostile to or behave unjustly toward others.”
We continue to find it along racial lines, social standing and religious background, and even among gender, age and sexual orientation. All too often, even Christians are guilty of prejudice.
“When Cephas [Peter] came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles.” (Gal. 2:11-12a, NIV)
Paul saw prejudice as sin, regardless of who was guilty of it. A telltale sign of prejudice is who you are eating or not eating with.