Easter is often the most difficult week of the year for pastors.
Not only do we have the stress of our congregation, but weird things seem to happen during that week. Family stress goes up, financial stresses skyrocket … and our time schedule is rigid because of the many activities. And then it is over.
Are you ready for a rest? It might be easy to go through the routine—do the post mortem on Easter week and then focus on what is next without taking time to let your body and soul catch up.
Instead, this week, let’s take control of the calendar and focus on silence. Silence is the spiritual discipline most often avoided in today’s society. We “need” noise to propel us forward. If we aren’t listening to news, watching a TV show or letting music calm us, we talk to ourselves … or anyone else who will listen.
A decade ago I went through the darkest time of my adult life that threatened my marriage and my leadership. It was a classic case of leader burnout. For me, it was an eclipse of the sun.
The problem was that I lost touch with my own core connection on the inside. My deep love for my God and my wife became compromised. I became an angry, dark soul at home. I made bad choices and barely held serious depression at bay. In public, I hid my loneliness and torment. At home I didn’t.
As a little boy raised in the church, I was often confused by the words of certain songs. For instance, whenever the song “Bringing in the Sheaves” was sung, I thought we were singing about bringing in the “sheeps.” I always wondered where we would get these “sheeps” and why we wanted to bring them in anyway. Spiritual themes, whether spoken or sung, can easily confuse the simple mind of a child; and while I learned quite early that “sheeps” is not even a word, the topic of God’s will continued to be a point of confusion for a long time.
I remember another song we used to sing, usually after a missionary had told depressing stories about the hardships and toils of the mission field: “Jesus, use me / Oh, Lord, don’t refuse me / Surely there’s a work that I must do / And even though it’s humble, help my will to crumble / Though the cost be great, I’ll work for You.”
As wonderful as those words are in and of themselves, there was something about the combination of the lyrics, the music and the context that made me afraid of God’s will for my life. I thought He must have something simply dreadful for me to do. I just knew He was going to send me deep into the jungle where I would live in a mud hut, survive on a diet of grubs and wind up being eaten by cannibals.
This prayer from Billy Graham, written for "The Saturday Evening Post" in 2008, is just as relevant this year. Get in agreement with the beloved evangelist.
Our Father and our God, as we stand at the beginning of this new year we confess our need of Your presence and Your guidance as we face the future.
We each have our hopes and expectations for the year that is ahead of us—but You alone know what it holds for us, and only You can give us the strength and the wisdom we will need to meet its challenges. So help us to humbly put our hands into Your hand, and to trust You and to seek Your will for our lives during this coming year.
Do we really believe all things are possible with God?
A few years ago Rick Warren and I were talking about faith, and he told me that faith in ministry includes setting goals so incredibly bold that you’re bound to fail unless God moves in a miraculous way. That conversation has radically transformed my faith—and my dependence—on God.
The truth is, Jesus continually pushes us to a place where we have to choose for or against Him. When we step forward in faith, will we choose to remain independent of Jesus or will we choose to be totally dependent on Him?
For instance, Jesus tells the rich young man to give away everything he has so he can follow Jesus as a disciple. The young man’s choice is not about the wealth. Rather, he must decide if Jesus is who He says He is and if Jesus will come through on His promises.
Editor's Note: This article first appeared in the December 2004 edition of Charisma.
I love to celebrate Christmas because I love the Christ of Christmas. Yet we live in a day when celebrating "Christ's mass" is frowned upon by the secularists, who want to excise Jesus from the holiday, and surprisingly, by some Christians who want to exorcize Christmas from the calendar.
You have no doubt heard some of these more popular "Bah! Humbug!" criticisms from sanctified scrooges:
Sound familiar? Let's see if I can help those "Christ-massers"among you celebrate the birth of Christ in a deeper, more meaningful and festive way, without guilt or condemnation.