Early in the movie Amazing Grace, William Wilberforce sits in a field of wet grass enthralled with finding God in the intricacy of a spider’s web. The legendary abolitionist is in his early 20s and on the cusp of political stardom, yet at the time he’d gladly give up his career aspirations just to “meet in secret” with God. Wherever he turns—from feeding beggars who arrive at his doorstep to staring at the passing clouds—the young Wilberforce finds himself lost in worship. And it’s from this disposition that he embarks on a journey that eventually shapes world history.
As a pastor I have been involved in political, economic and social issues in order to be holistic in ministering to the needs of our community, as well as functioning prophetically to influential elected officials. In this context, I have observed how many leaders also involved in holistic ministry have “behaved themselves” in regards to speaking out prophetically on major biblical issues. My opinion is that we are all called to be prophetic—especially preachers of the gospel (1 Peter 4:11).
For example, during the past decade I have been a major proponent of preserving biblical marriage and have worked against legalizing alternate forms of marriage such as same-sex marriage. As I have helped lead the charge, some of my good friends have intentionally remained silent for a variety of reasons.
The following are some of the reasons pastors have muzzled their prophetic voice:
At some point we’ve all questioned why we’re alive. Whether you or someone you know is struggling to find their life mission, here are five specific purposes for which God created us.
Everyone in your congregation wants to know if life really matters. Members, visitors, even your staff want to know:
What on earth am I here for?
Essentially, they’re asking three basic questions. First, there’s the question of existence: Why am I alive? For thousands of years people have asked this question. Many people of the Bible did. Jeremiah asked: “Why was I born? Was it only to have trouble and sorrow, to end my life in disgrace?” (20:18, GNT).
Jack Hayford, founding pastor at The Church On The Way in Van Nuys, Calif. and the founder and chancellor of The King’s College and Seminary, is known for his keen insights on living for Jesus Christ. His seminar at The Cove, "A New Time and Place" will be streamed free of charge Friday at 7:15 p.m. on The Cove's website.
How do you define Christian character?
Hayford: The thing that makes the difference in Christian character is that we are answering to God foremost. Christian character is character lived out in the reverence for and respect for God, as opposed to simply honoring man. The “fear of God” is the biblical terminology for it. The fear of God is the starting place, but what it boils down to is the willingness to die to our own agendas, to die to our own conveniences.
Genuine Christian character involves sacrifice, and that is something that the culture will not require of us. That is something that only faith will bring us to. We are called to be servants—not just honest people, but servants. Jesus cast it in the most severe terms. He said, “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty’” (Luke 17:10, NIV).
Yet another tragedy. There are no words to describe the scenes we are seeing from the recent tornadoes in Oklahoma. No words.
So don’t say anything. Just pray.
Please, don’t try to provide answers when people ask why. Don’t pretend you know why. Don’t find some “righteous” sounding reason for the devastation. It’s not helpful.
So don’t say anything. Just pray.
Years ago, when I served as vice mayor of my community, we were hit with a devastating tornado that destroyed much of our downtown. I learned that what we needed most was prayer and resources.
There's something about the grace of its people, the diversity of its topography, the winsome sound of its music and language—even when you can't speak it—that burrows into your soul and leaves you itching to return again.
These warm and fuzzy feelings stand in contrast, however, to the desparate plight of a continent on which the fate of the rest of the world seems to hang.
It is in the furnace of Muslim Sudan that Osama bin Laden's and al-Qaida's hatred smouldered—and where he issued a "Declaration of War" against the United States in 1996.
Although it is the most impoverished continent on earth, greed for Africa's vast wealth of natural resources has created a fertile environment for the wars, colonialism and slave trade that have wracked the continent for centuries.
Until recently, the world stood idly by while Africa became an incubator for a global AIDS epidemic. The latest United Nations estimates say 26 million of the 40 million people infected with HIV worldwide live in Africa, and that Africa saw about 3.2 million of the nearly 5 million new infections recorded in 2005—most of whom are women and children.
In spite of what may appear to be the depressing realities of Africa's political and economic past and present, the nation's spiritual future could not be brighter. The observations of scholars (such as Philip Jenkins, in his book The Next Christendom) vividly reveal that the center of Christianity has shifted from the Western world to the East—and that Africa is at the epicenter of this shift.
For those who suspect the speculations of pointy-headed academics, we offer "Out of Africa" (page 28), just one example among many that the mission field of Africa has become a missionary-sending continent, and that God is using the creativity, spiritual sensitivity and courage of African church planters like Sunday Adelaja to take up where many of us in the West have left off.
These pioneers teach us that crises on the homefront are no excuse to neglect the Great Commission's call to cross-cultural witness. The students have become the teachers, and I, for one, don't plan on skipping class.