Early in the movie Amazing Grace, William Wilberforce sits in a field of wet grass enthralled with finding God in the intricacy of a spider’s web. The legendary abolitionist is in his early 20s and on the cusp of political stardom, yet at the time he’d gladly give up his career aspirations just to “meet in secret” with God. Wherever he turns—from feeding beggars who arrive at his doorstep to staring at the passing clouds—the young Wilberforce finds himself lost in worship. And it’s from this disposition that he embarks on a journey that eventually shapes world history.
As a pastor I have been involved in political, economic and social issues in order to be holistic in ministering to the needs of our community, as well as functioning prophetically to influential elected officials. In this context, I have observed how many leaders also involved in holistic ministry have “behaved themselves” in regards to speaking out prophetically on major biblical issues. My opinion is that we are all called to be prophetic—especially preachers of the gospel (1 Peter 4:11).
For example, during the past decade I have been a major proponent of preserving biblical marriage and have worked against legalizing alternate forms of marriage such as same-sex marriage. As I have helped lead the charge, some of my good friends have intentionally remained silent for a variety of reasons.
The following are some of the reasons pastors have muzzled their prophetic voice:
At some point we’ve all questioned why we’re alive. Whether you or someone you know is struggling to find their life mission, here are five specific purposes for which God created us.
Everyone in your congregation wants to know if life really matters. Members, visitors, even your staff want to know:
What on earth am I here for?
Essentially, they’re asking three basic questions. First, there’s the question of existence: Why am I alive? For thousands of years people have asked this question. Many people of the Bible did. Jeremiah asked: “Why was I born? Was it only to have trouble and sorrow, to end my life in disgrace?” (20:18, GNT).
I am troubled by the black church's lack of response to the down-low epidemic.
There is no doubt in my mind that it's God's will for homosexuals to be set free from same-sex attraction. I preach Jesus and His saving power, and I know complete healing is possible. But as an African-American pastor, I am deeply troubled by the black church's lack of response to an epidemic called the "down-low," a term used to describe men involved in closet homosexuality, but who pretend to be heterosexual.
In fact, one of the biggest obstacles to reaching gay men with the gospel is the prevalence of "down-low" activity among leaders.
In an online article titled "God, Gays and the Black Church," gay author Herndon L. Davis addresses the issue: