Evangelist Steve Hill was at heaven’s doorstep after years of fighting incurable melanoma. Those closest to him were making funeral arrangements and securing a burial plot after doctors told them he had three days to live. Yet as Hill faced eternity, the man known worldwide for his fiery preaching at the Brownsville Revival in Pensacola, Fla., made a deathbed deal with God.
“Jesus,” he prayed, “they just told me that I’m going to die, and to die is gain. You and I are madly in love with each other, Jesus. You’ve been my best friend for decades. Now they say it’s over. If it’s over, that’s fine ... but You’re hard-pressed for evangelists, Jesus. There are very few evangelists out there that do what I do, and You know that. If You’ll let me live, I will win another million people to You, Lord.”
Can you imagine a time when key apostolic leaders—both in the church and marketplace—would come together to exert strong influence over cities, communities and nations, with or without the cooperation or partnership of local church pastors and congregations? A time when the local church would almost be irrelevant when it comes to societal transformation because leaders would form their own ecclesia that would be mobile and not nuclear in nature? A time in which the local church would be relegated merely to shepherding our families, pastoral counseling, and Sunday school for our children?
There is a growing tendency in the body of Christ among practitioners in kingdom societal transformation to bypass the local church in order for the reformation of society to take place. This is due to the frustration of many marketplace leaders with the slow pace, bureaucracy, myopic local view and lack of high-level leadership found in many of this nation’s congregations.
Jack Hayford, founding pastor at The Church On The Way in Van Nuys, Calif. and the founder and chancellor of The King’s College and Seminary, is known for his keen insights on living for Jesus Christ. His seminar at The Cove, "A New Time and Place" will be streamed free of charge Friday at 7:15 p.m. on The Cove's website.
How do you define Christian character?
Hayford: The thing that makes the difference in Christian character is that we are answering to God foremost. Christian character is character lived out in the reverence for and respect for God, as opposed to simply honoring man. The “fear of God” is the biblical terminology for it. The fear of God is the starting place, but what it boils down to is the willingness to die to our own agendas, to die to our own conveniences.
Genuine Christian character involves sacrifice, and that is something that the culture will not require of us. That is something that only faith will bring us to. We are called to be servants—not just honest people, but servants. Jesus cast it in the most severe terms. He said, “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty’” (Luke 17:10, NIV).
As he took the podium at Liberty University Convocation on Monday, Franklin Graham urged students to drop their excuses and take up metaphorical nets to become “fishers of men,” just as Christ called His disciples to be.
“There are always excuses, there are lots of excuses, but (God) wants obedience,” Graham said. “When you obey, and when you follow Him, and when you serve Him, and give Him your life, if you do that you will never, never come to regret it, I promise you that.”
Graham, the fourth of five children of evangelist Billy Graham, is president and CEO of both Samaritan’s Purse and the Billy Graham Evangelistic Association. He preaches all over the world and has authored several books including his autobiography “Rebel with a Cause.”