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Unity between the prayer and missions movements has Jesus’ name written all over it
God is arranging a glorious convergence in the earth between prayer ministry and missionary activity. One of our favorite parts of our story at the International House of Prayer of Kansas City, Mo., is the way He brought us into partnership with Youth With A Mission, one of the world’s largest missions agencies. Committing to pray for the ministry of YWAM is a privilege for us, because what God has joined together—missions and prayer ministry—must not be put asunder, and we get to participate in their union.
God’s love is only seen in fullness when the whole body of Christ functions together, and part of our inheritance at IHOP–KC is in the fruit of other ministries. Some speak of “the prayer movement” and “the missions movement” as though they are distinct—if not in conflict with each other. In identifying particular expressions of God’s work, we sometimes lose sight of their integrity. Each of these two movements has attracted some criticism—missions groups for not praying enough and prayer movements for not reaching out in missions enough.
However, missions is not the ultimate goal; worship is. As John Piper so eloquently writes, “Missions exists because worship doesn’t.” Worship is ultimate because Jesus
Can unified intercession avert national destruction and bring spiritual renewal?
In 1995, in his book The Coming Revival, Bill Bright called 2 million Americans to fast and pray for 40 days because of the dire state of our nation and our great need for revival. He warned: “God does not tolerate sin. The Bible and history make this painfully clear. I believe God has given ancient Israel as an example of what will happen to the United States if we do not experience revival. He will continue to discipline us with all kinds of problems until we repent or until we are destroyed, as was ancient Israel because of her sin of disobedience.”
Sept. 11 came and went. Katrina followed suit. The church’s moral and spiritual decay continues, with entire institutions unclear on the divinity of Christ and the atoning efficacy of the cross but clear on the ordination of homosexuals and the protection of a woman’s right to choose.
A global financial crisis still exists, and along the Pacific Ring of Fire some nations are recovering and others are on edge. Yet, have we connected our hearts to the crisis? Our keen leadership insights and makeshift rebuilding strategies will not suffice in a culture devoid of discernment and prayer.
God’s plans for victorious spiritual battle
The apostle Paul exposed Satan’s strongholds to help the New Testament church make sense of the enemy’s outrageous victories. “We do not wrestle against flesh and blood,” he taught, “but against principalities, against powers” (Eph. 6:12).
To partner with Jesus in fulfilling the Great Commission and establishing justice in the earth, the church must renounce fear and fatalism and recover the prevailing faith behind Paul’s frontal attack against the forces of darkness. Souls are bound in the most desperate spiritual and physical captivity. In answer to racism, abortion, sex-trafficking and false ideologies, God is raising up His house of prayer. His church must learn to contend, to wrestle with and throw down its spiritual adversaries.
In 1996, under the urgency of prophetic direction, I was part of a 40-day fast. During this season of intense prayer and divine initiative the Lord gave me my job description. I saw in a dream a Buddhist house of prayer situated on top of and dominating a Christian house of prayer. In a great wrestling match, the Christian house of prayer flipped from its inferior position to dominate the Buddhist house of prayer.
How worship on earth invites the atmosphere of heaven
It doesn’t take a prophet to see that the earth is in a crisis, and it doesn’t take a pessimist to see that much of the church is lukewarm. Yet it is in this environment that the Lord is raising up a worldwide movement of prayer and worship. In an hour of confusion, as chaos grows and darkness deepens, the Lord is awakening the dawn of a new day (see Is. 24:15). We see the dawn breaking upon the horizon with songs of worship in this dark night; it is a global house of worship made up of the entire body of Christ.
But the day is not dawning without conflict. The battle at the end of the age will be a battle for the passion of man, a war between two worship movements. Even now Satan is assaulting the cultures of the earth in an unceasing demonic campaign to raise up a worldwide worship movement (see Rev. 13:4,8,15). He is enticing people to worship themselves, which will lead them to worship him. But Jesus also has a plan in His heart, and His will not fail.
Around the globe young people are catching a glimpse of the beauty and worth of Jesus and how He is worshipped in heaven. As they begin to understand the authority they have in intercession, they are taking their rightful place in the kingdom and will bring a multitude with them to the throne of grace.
Seven characteristics of the end-time prayer and worship movement
What we are witnessing today, with the rapidly growing worldwide prayer and worship movement, is the beginning of the fulfillment of biblical prophecies about the end times. No one knows the day or the hour of Jesus’ return, but we do know that it will be in response to the church—His bride—beckoning Him to come (see Rev. 22:17). While Scripture is filled with the defining characteristics of this end-time worship and prayer movement, I want to focus on seven that I believe are particularly key.
1. It will be God-centered (Rev. 4:8; 5:11-14; Is. 24:14–16). Those nearest God’s throne are most qualified to proclaim the truth about who He is and what He does. God desires that His people would encounter His majesty and love and that in turn they would offer up their praise for who He is. Worship is a witness on earth to the indescribable value of Jesus. Our worship and prayer are best energized when we experience intimacy with God’s heart. The Father relates to us with tender mercy, and Jesus, our Bridegroom God, relates to us with fiery desire (see Is. 54:5; 62:5). In Revelation 22:17, John prophesied that the Spirit and the bride would say, “Come, Lord Jesus!”
2. It will be continual (Rev. 4:8; Is. 62:6-7; Luke 18:7-8). In Revelation John witnesses celestial beings who “do not rest day or night, saying: ‘Holy, holy, holy ...’ ” (see Rev. 4:8). God desires to be worshipped on this earth just as He is in heaven—unceasingly. Isaiah prophesied of an end-time prayer movement that will not rest night and day until God’s purposes are fully established (see Is. 62:6-7), and Jesus spoke of prayer going forth night and day until His justice is fully released (see Luke 18:7-8).
Beyond programs and prayer meetings, the church today must embrace its role as an eternal house of intercession
The house of prayer in a city is not a church, not a prayer ministry and not the building in which they meet. The International House of Prayer in Kansas City, Mo., is only a “gas station”—we take a cup of gasoline and throw it on the prayer fires that burn in the real “house of prayer in Kansas City,” which is the entire body of Christ, made up of more than 1,000 congregations in our area.
The eternal destiny of all God’s people is to function as a house of prayer now and in the age to come. In one short statement, Jesus revealed this to us when He prophetically declared, “My house shall be called a house of prayer” (Matt. 21:13).
Isaiah also spoke this decree when he prophesied to Israel: “My house shall be called a house of prayer for all nations” (see Is. 56:7). When God calls us by a specific name, it indicates our character and how we are to function in the Holy Spirit.
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