Calling pastors to help change the nation through prayer, preaching and partnership
As a teenager, I remember President Ronald Reagan’s vivid image of America as a “shining city on a hill,” echoing Jesus’ Sermon on the Mount. President Reagan meant that we are a beacon of light and hope for the rest of the world. Today, that beacon is growing dim.
Human life has become disposable. Abortion remains a tragic and open wound on our society. When miscarriages are not counted, fully 22 percent of all pregnancies end in abortion. The rate for African-Americans’ abortion in New York City is an astonishing 60 percent. More pre-born children die daily in America’s abortion centers than the casualty from the Sept. 11, 2001 terrorist attacks. Since abortion was legalized in 1973, there have been more than 50 million abortions.
Our families are in disarray. More than 40 percent of children do not have married parents. Not surprisingly, only 45 percent of teenagers have spent their childhood with biological parents who were married.
Forget grassroots revival—widespread change is best achieved by a narrow focus
There is a seismic shift taking place today in the marketplace and the church. We need to understand how to respond if we are going to bring systemic transformation. There are ways the church should apply the gospel in response to cultural shifts.
First of all, it is a mistake to believe the culture will shift because of a church revival or a societal awakening. Often, we as believers think the key to societal transformation is to convert masses of people. But the truth is that culture is transformed by a small percentage of the population who make up the cultural elite in a society. Thus the only way to affect cultural change is to convert the elite who formulate culture in every sphere of society.
Second, it is a mistake to think that political victories will bring transformation. For example, abortion was legalized in 1973 yet the fight still rages on. Same-sex marriage has been legalized in several states in the Northeast, but the battle continues. Homosexuality has been normalized by art, media and entertainment, yet a large percentage of Americans still refuse to consider it as normative behavior.
Pastors need to twin prayer for spiritual revival with practical involvement in cultural reformation
Stand up for righteousness. Stand up for justice. Stand up for truth. And lo, I will be with you. Even until the end of the world.”
Those were the words that Martin Luther King Jr. heard as he prayed alone at his kitchen table in 1956. He had arrived in Montgomery, Ala., two years earlier, accepting the pastorate of Dexter Avenue Baptist Church rather than pursuing the academic career he had originally envisioned.
He soon found himself the head of the pastors’ association that led the famous bus boycotts. Increasing incidents of police harassment had caused Dr. King to ponder whether such activism was worth the risk to himself and his family. For 30 days in a row he had received daily death threats, so he paused to pray for guidance.
The Lord answered him clearly. It is hard to imagine what America would be like had King not answered the Lord’s call at that kitchen table. But because he did, our nation has made significant progress in living up to its own founding ideals of liberty and justice for all.
Why pastors simply must speak out on political issues
Bishop Harry R. Jackson Jr.
Mathew D. Staver
Bishop Harry R. Jackson Jr. interviewed Mathew D. Staver, founder and chairman of the Liberty Counsel; and Kevin Theriot, senior counsel for the Alliance Defense Fund (ADF), who discussed why pastors should not stay away from political issues—despite scrutiny from the IRS and groups threatening lawsuits.
Jackson: Mat, you have interacted with many pastors who believe they should “just preach” the gospel and stay away from political issues. What do you say to these church leaders?
Despite long odds and strong opposition, apostolic minister Kimberly Daniels won a city council seat after God led her to run for office
Jacksonville, Fla., is my hometown. With 20-plus miles of beaches and the most beautiful river views in the world, it is a great place to vacation and even a better one to live.
However, my city—like most others—also has its negative side. Jacksonville is nationally known for violent crimes. I grew up in the LaVilla area, where as a child, I loved living in my neighborhood—located a few blocks from the office where I currently work as a city council representative. I received almost 93,000 votes after entering a political race a few weeks before the May 17, 2011 election.
Becoming an elected official seemed unreachable, considering my mother was a single mom of three daughters from three different men and my father owned a bar in LaVilla, which featured “Sissy Shows” (female impersonators).
At times, I still feel like I am going to wake up one day and say, “I dreamed I was an at-large city council representative in Jacksonville.” As I look out my window onto the streets where I used to play, I cannot help but feel humbled. Though it is not a dream, it all started with one.
How the Manhattan Declaration is mobilizing silent-too-long Christians to protect life, marriage and religious freedom
It was Nov. 20, 2009 when more than 20 Christian leaders stood before the microphones at the National Press Club in Washington, D.C. Fox News, CNN, ABC News, The Wall Street Journal, The Washington Post and other media outlets were there with cameras and microphones.
There we announced the launch of the Manhattan Declaration. We proclaimed to the church—and put our nation’s political leaders on notice—that we would protect the sanctity of life, uphold the sacredness of marriage as a holy union between one man and one woman and defend religious freedom for all people.
In front of all those cameras and lights, the Christian leaders lovingly, winsomely and firmly took a stand. I will never forget the picture. I stood between Archbishop Donald Wuerl of Washington, D.C., and Cardinal Justin Rigali, archbishop of Philadelphia. I looked over at Jim Daly, president of Focus on the Family, and Ron Sider, president of Evangelicals for Social Action. To my left was Bishop Harry R. Jackson Jr., who mobilized African-American churches in the District of Columbia to oppose gay marriage. And there was Fr. Chad Hatfield, chancellor of St. Vladimir’s Orthodox Seminary.