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The New Christian Zionism

Robert Stearns is mobilizing churches to stand with Israel as it faces some of the most difficult threats to its existencef-Strang-ChristianZionism

 

Christian Zionism is not a new phenomenon created by the religious right. In fact it predates the Jewish Zionist movement. So says David Brog in his excellent book Standing With Israel.  

As a historian, Brog documents how William Hechler, a deeply religious Christian, was one of the first allies in 1896 of Theodor Herzl—a Jew who was the father of the modern Zionist movement.

Fast-forward 120 years. The state of Israel exists against all odds today, while facing some of the most difficult threats to its existence. Israel has few friends in the world more devoted than the evangelical (particularly charismatic) Christian community.

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Zionism’s 21st Century

A new generation discovers more reasons to stand with Israelf-Stearns-Zionisms21st-Century

 

Christian support for Israel needs a face-lift—a much-needed makeover to meet the charged climate of the 21st century global arena.

Christian Zionism is not new; it has been around for centuries. Sometimes quirky, often romantic and wrong-headed, these eccentric believers lived out a dream to see Zion restored. Their visions seldom corresponded with the social realities of the time. Call them visionaries before their time, the 19th century settlers who relocated to then-Ottoman “Palestine,” were passionate but mostly without significant influence; not to mention few and far between. They were committed pioneers who gave their lives for a biblical promise of the rebirth of a nation long dead.

Today is a different story. The modern state of Israel not only exists (against all odds); it is the focal point of the complex and delicate geopolitical realities of the Middle East—and to some extent, global affairs. From my ongoing work over the past 20 years in the Jewish and Christian communities, which revolves around these pivotal issues, as well as Eagles’ Wings’ efforts to educate the next generation in them, I propose there must be a fundamental shift in the way we approach the Jewish people, Israel and Zionism.

Most evangelicals are familiar with the many biblical reasons for supporting Israel. These important pillars are eternal, foundational and serve as the basis for traditional Christian Zionism. However, I believe a new generation is rising—boldly declaring that support for Israel is not only, for believers, an essential biblical principle, but for humanity, a universal moral imperative.

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A Holy City

The center of the world is also the center of our faithf-Stearns-HolyCity


Jerusalem  is the crossroads of the world. This unique city is unlike anywhere else on the planet. It’s difficult to describe how distinct and singular its atmosphere is. Although most urban centers are a confluence of varying ethnicities and cultural expressions, the thing that sets Jerusalem apart is the sense that its very location is the reason for the convergence of diversities that populate it. Its composition is not arbitrary or incidental.

Its inhabitants did not happen upon this landmass due to natural migration patterns or random chance. Rather, it seems that each and every person who resides in this land does so by deliberate, intentional choice. No one is there by accident. If you’re living in Israel, it is because you believe something so strongly you’re willing to stake your life on it. Many end up doing just that.

Often thought of as the crossroads of the three monotheistic faiths, the charged religious nature of Jerusalem also positions it at the hub of world politics. Jerusalem is not an easy place to live. There are no comfort zones in Jerusalem—nowhere to hide. The irreconcilable philosophies hurled down through the ages at avalanche-speeds meet in this tiny city, where they butt heads, brush shoulders, pass each other in vigilant silence.

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The New Anti-Semitism

Why the church must identify and combat the last acceptable prejudicef-Park-Anti-Semitism


When believers today discuss the Holocaust (or Shoah), it is not uncommon for them to shake their heads in disbelief that such a massive genocide involving 6 million Jews could have happened so recently in Christian Europe. “How did the church not see?” we cry.

We read with horror the historical accounts; we weep at the testimonies of those who survived and grieve for those who didn’t. We stare with unbelief at the grotesque photos of man’s inhumanity to man during the Nazi reign of terror, and vow with Jews all over the world: “Never again!”

Yet, only 67 years after the end of World War II, we find ourselves living in a time eerily similar to the years preceding Hitler’s “Final Solution”—a time when the unthinkable is now very possible. Results of a 2003 poll authorized by the European Commission show that 60 percent of Europeans in 15 EU countries believed Israel to be the greatest threat to world peace, greater than North Korea or Iran.

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Making The Jewısh Connection

How Israel advocacy is changing the way a generation relates to their faithf-Onifer-JewıshConnection


Have you ever noticed that the book of Genesis, our introduction to God, His character, His emotions and His will, devotes just the first two chapters to creation, and chapters 12 through 50 primarily to one theme?

That’s right, two chapters on speaking the universe into existence, and 39 zeroing in on one thing. This one thing is the “big picture.” This one thing is covenant. The big picture of biblical covenant is about God’s decision to use a place and a people (Israel and the Jewish people) to establish His means of revelation and redemption in the earth.

An honest observation of the Christian under-30s would suggest that the next generation longs to be connected to the big picture. They want to exchange the catchphrases and bumper-sticker theology for the reality of genuine relationship with God and with people. They want to be a part of His story.

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