How the indispensable command to preach the third person of the Trinity empowers and breathes life into our churches
O Spirit of the living God, Thou light and fire divine,
Descend upon Thy church once more, and make it truly Thine.
Fill it with love and joy and power, with righteousness and peace;
Till Christ shall dwell in human hearts, and sin and sorrows cease.
Teach us to utter living words of truth which all may hear,
The language all may understand when love speaks loud and clear;
Till every age and race and clime shall blend their creeds in one,
And earth shall form one family by whom Thy will is done.
—A traditional Welsh hymn by Henry H. Tweedy
More than 50 years of ministry have produced several personal convictions expressed in this hymn and evidenced in Scripture. I want to be frank with you—especially those called to preach the gospel to the church: It is the Holy Spirit or nothing. No salvation; no holiness; no discernment; no power; no prayer; no miracles; no God.
If we are going to preach the gospel, honoring the third person of the Trinity is both necessary and inevitable. He is not just a phantom or an associate God—He is God here, God now, God where it counts. No one is saved without His work of conviction and conversion. No one develops holiness of heart without the Holy Spirit's continuing work. No one is empowered for witness and service apart from Him.
And while more than 150 specific works of the Holy Spirit are mentioned in the New Testament, let's not forget that without the Spirit there would be no Bible—Old Testament or New Testament. R.T. Kendall declares that the Holy Spirit's greatest work is the Bible itself, having inspired those who wrote it.
Second Peter 1:20-21 reminds us: "Above all you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God the message that came from God as they were carried along by the Holy Spirit" (NIV). read more