Or view our complete list of FREE newsletters and downloadable resources.
The church has always been faced with the choice of evangelizing through the power of God or by human wisdom, often expressed as apologetics.
A famous “defender of the faith,” Benjamin Warfield, against the overwhelming teaching of Scripture, actually claimed, “Christianity makes its appeal to right reason, and stands out among all religions, therefore, as distinctively ‘the Apologetical religion.’ It is solely by reasoning that it has come thus far on its way to its kingship. And it is solely by reasoning that it will put all its enemies under its feet.”
Apologetics in this context means, “a reasoned defense” rather than a “presentation-in-power” of Christian belief. Apologetics assumes that one becomes a Christian more by intellectually grasping “right doctrine” or “good ideas” rather than humbly receiving the revealed presence and power of Jesus.
In early church history, as the power of the Spirit became a threat to the church hierarchy, most of the early “church fathers” became more acceptable as “apologists,” defending the faith against philosophical and religious attacks, even as they (rarely) conceded that Christianity was mainly spread by those who healed and drove out demons. Since these apologists were trained in the same intellectual traditions as their opponents, their crucial problem is that they accept their opponents’ premise that human wisdom is the way to discover God and to accept His gospel. The gospel then became a matter of accepting certain facts about Christianity (the creeds), rather than basing faith on the “experience” of God’s revelation and power—a problem even today in evangelical Christianity.
A miracle lifestyle begins in God’s presence
For decades, maybe centuries, the church has gathered weekly around a sermon. Our reasons are noble: We value the Scriptures and know that our lives are to be anchored in truth. But the study of the Scriptures is meant to launch us into an encounter with the person of Jesus Christ.
In that moment of connection, we obtain life. Without encountering the One to whom Scriptures point, we are a people to be pitied. As Jesus told the Pharisees, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life” (John 5:39-40).
Nearly every leader wants revival in one way or another, and many want healings, deliverances and miracles. But it’s hard to have the same fruit as the early church when we value a book they didn’t have above the Holy Spirit they did have.
This issue of Ministry Today is all about using the power of media to effectively communicate God’s message, and it’s as important as any we’ve published in the magazine’s 31-year history. That’s because our society today is increasingly dominated and driven by the media, and for believers to communicate the gospel, we must not only understand the media, but also be ahead of the curve in using it.
Recently I had the privilege of speaking to a group of students at Valley Forge Christian College in Pennsylvania. Among other things I shared, I spoke on the topic of learning to write for digital media. I actually talked about some of the concepts addressed in this issue, even quoting Hollywood movie producer Ralph Winter and other contributors.
These were young, eager people preparing themselves to serve in ministry, trying to get the tools they need for the future. Why they wanted to hear from a journalist who learned the ropes of the media industry on manual typewriters and who graduated before the personal computer was invented is beyond me. Yet I am a veteran of learning to navigate the tumultuous waters of change—and when it comes to the media world, things are changing like never before. I never could have envisioned a world of Facebook, Google, iPhones and text messaging when I started my career. But I reminded these students that they’ll likely experience more change in their own careers than I have in mine.
If you’re young, the same may be true for you. But even if you’ve had decades of ministry experience, you face the same dilemma as someone fresh out of college: Are you effectively communicating the message God has given you? Media—and how you use it—plays a huge role in answering that question.
As followers of Jesus, we have the privilege of responding to the world we live in with the Good News, no matter what the circumstances. Yet Christians have traditionally lagged behind the world in coping with technology and societal change. (That has nothing to do with the gospel and everything to do with paradigms of the Christian subculture.)
Because of this, it’s crucial for us—especially those in full-time ministry—to listen to leaders who are “bilingual” like Phil Cooke, our guest editor for this issue. They are citizens of God’s kingdom who know the language of Zion. But they also know the cultural language expressed through media that the world listens to.
Phil and I have been friends since he worked for Oral Roberts shortly after graduating as a student at Roberts’ university. We first met when I was a guest on Richard Roberts’ TV show in the 1980s and was impressed by a sharp young producer behind the camera. As I got to know Phil, I could see he had a passion to influence culture through media. I also watched him during a season in which he cast caution to the wind, quit his job and moved his family from “Tulsa-rusalem” to be a type of missionary to Hollywood. Today, though he still spends a significant amount of time working in the Christian media industry, he’s had enough success in the secular arena that people take notice when he recognizes an emerging cultural trend.
I’ve had dinner with Phil and his lovely wife, Kathleen. I’ve visited his offices in Burbank, Calif. We’ve collaborated on projects, and he’s become our company’s go-to guy for anything having to do with the media. If you’ve read our magazines, you’ve likely seen his byline often in print and online.
So when Ministry Today General Editor Lindy Lowry suggested him as a guest editor, I jumped at the idea. I knew the material would be good—as good as any we’ve had in the magazine. Whether in his books or behind the camera, Phil’s always produced top-notch content. And his Rolodex of names—including everyone from Joel Osteen to Ralph Winter—adds a richness and texture no one else could do when dealing with the topic of messaging and media.
Given Phil’s credentials, I encourage you to not just read this issue—devour it. Put these principles into practice in your own ministry. Lets start a movement of believers who will reclaim the airwaves—and every other medium—to advance God’s kingdom in our day.
Jonathan Cahn was in the seventh grade when a friend spoke to him about Jesus, beginning a journey of fruitful searching for answers to his many questions about life and God. At age 20, after two near-death car accidents, he drove to the top of a mountain, knelt down in prayer and dedicated his life to the Lord. Not long after, Cahn responded to a request to teach a Bible study, which led to his first ministry mainly focused on the meeting the needs of the homeless and disabled. In 1988, he was asked to lead the Jerusalem Center/Beth Israel, in Wayne, N.J., a worship center that has grown to be one of the America’s largest Messianic congregations, drawing both Jews and Gentiles. There, he serves as pastor and rabbi. He also leads Hope of the World, an end-time ministry committed to fulfilling the Great Commission to the Jew, the Gentile and all the unreached nations and people of the earth.
Last year, Cahn released the game-changing book The Harbinger, which immediately placed on several best-seller charts, including The New York Times’. A fictional narrative, The Harbinger sounds a national wake-up call to America, reflecting Cahn’s teachings that reveal the deep truths and mysteries of God’s Word. In January, he released the in-depth follow-up, The Harbinger Companion With Study Guide. To learn more about our guest editor, go to HopeOfTheWorld.org. To get the full teachings behind The Harbinger, go to TheHarbingerWebsite.com.
Growing a church doesn’t happen without first growing a person. Here are eight core principles we adhere to in our discipleship model at Saddleback Church.
The discipleship process at Saddleback Church is based on the belief that if we focus on building people, God will build the church. Through a study of how Jesus helped people grow spiritually, Saddleback senior pastor Rick Warren developed these eight laws for spiritual growth.
1. Spiritual growth is intentional.
Spiritual growth is not accidental. You must intend to grow; you must make a choice to grow. This means that we grow by making commitments. People in churches are at one of six levels of commitment: community, crowd, congregation, committed, core or commissioned.
The community is anyone within driving distance of Saddleback Church. There is no commitment at the community level. We want to get the community to come to a weekend service, and we want to move them from the community to the crowd. What’s required to be in the crowd? One commitment: show up at church.
Next, we want to move people from being an attender to being a member of the church—to move from the crowd to the congregation. At Saddleback, you do this by coming to know Jesus as your Savior, being baptized, attending our membership seminar (Class 101) and signing the membership covenant.
People then move from the congregation to committed. We do that with a course called Class 201, where we teach the habits for spiritual growth. The class doesn’t make you a mature person; it just shows you what it takes to become spiritually mature and ends with the opportunity to make a commitment to growth.
From the committed, people move into the core—serving Christ by serving others. They take Class 301, sign the ministry covenant, discover their S.H.A.P.E. (each person’s unique blend of Spiritual gifts, Heart, Abilities, Personality and Experiences) and start actively serving.
The commissioned are those who made it all the way into not just ministry but also mission. They have taken Class 401 and made a commitment to go into all the world as Jesus commanded.
2. Spiritual growth is incremental.
We know that incremental change is true in physical growth—so why not in spiritual growth? We know children grow in stages: They learn to breathe first; then to eat, to walk, to talk. No child has ever taken those steps out of order. They are developmental stages.
The same is true in your spiritual life. The order that we have here at Saddleback is all about helping people grow closer and closer to Christ. We want to see them know Christ, then love Christ, then grow in Christ, then serve Christ, then share Christ. Those are the systematic steps to spiritual growth.
3. Spiritual growth is personal.
You cannot mass-produce disciples because every person is different. There is no one-size-fits-all for spiritual growth.
To be a disciple is to be a learner. That’s the literal meaning of the word disciple. Because we all are different, we all learn differently. For instance, some learn best by listening, others by reading, some by discussing, others by doing a project.
One major tool we use to help people grow personally is our yearly growth campaign. For it, the entire church focuses together on some area of personal growth: 40 Days of Purpose, 40 Days in the Word, 40 Days of Love and so on. Our campaign for 2013 will be “What on Earth Am I Here For?” (To join us, go to saddlebackresources.com).
In these campaigns, the entire church studies the same thing for six weeks. We make use of all the different ways of learning so that everyone can grow. People hear it on Sundays, they read it in the book, they discuss it in a small group, they memorize a verse about it and they have a project to do for it.
4. Spiritual growth is practical.
God gives us practical ways to participate in the growth that He is causing. One of Saddleback’s goals is to help people grow by developing good spiritual habits. They’re called spiritual disciplines or devotional practices, but they’re really just habits.
For instance, we encourage the habit of spending time with God every day. Prayer is also a spiritual habit. Bible study is a spiritual habit. Tithing and attending a small group are spiritual habits.
In the end, we will become whatever we do habitually. To try to be a disciple of Jesus without developing the habits of a disciple is simply impossible.
5. Spiritual growth is relational.
We only grow if we are in community with others. This is one of the most misunderstood facts of growth among American Christians. American Christians think you can grow on your own. If I have a Bible and I have Jesus, I don’t need anybody else, we tell ourselves.
That kind of thinking is wrong! You cannot grow without the church. The Bible says in Hebrews 10:24-25: “Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another” (NLT).
6. Spiritual growth is multidimensional.
At Saddleback we have learned that in order for us to grow spiritually, five purposes all are needed: worship, fellowship, discipleship, ministry and mission. We are to grow stronger through worship, warmer through fellowship, deeper through discipleship, broader through ministry and larger through mission.
If you go to a gym and get a trainer, you’re going to be required to work on the areas in which you are weakest. Do you have a weak shoulder? You’ll have to work on that shoulder. You have weak knees? Let’s work on your knees, your trainer will say. Spiritual growth is like physical therapy: God wants to strengthen us in all His purposes.
Of course, this means you can’t do the job alone as a church leader. But none of us are meant to do it alone! In Ephesians 4:12 we’re told to “equip” God’s people for works of service.
If I were starting a church again today, I’d get a volunteer leader to help me with each of these five purposes so he could grow as he helped the church to grow. At Saddleback, we now have entire staff teams dedicated to helping people grow in each of these five purposes.
7. Spiritual growth is seasonal.
You’ll relieve a lot of guilt in your people when you help them understand this one truth: that spiritual growth is seasonal. Nobody grows at a constant pace all the time. Plants don’t grow constantly; they grow in spring and summer and then are dormant in fall and winter. The same is true in our spiritual lives.
Some people are going through winter: “I just don’t feel like I’m growing much right now,” they say, “even though I’m doing the right things to grow.”
It will encourage them to know that’s OK. It’s part of life. In fact, there are some things that happen in winter that don’t happen in spring and summer. You deepen your roots in fall and winter for the next spring when you will have the next stage of growth and fruitfulness.
8. Spiritual growth is incarnational.
The final truth is that growth is not about what you can accomplish. Rather, it’s about the person of Jesus Christ living inside you. Galatians 2:20 says: “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (NKJV).
The goal of the Christian life is to live like Jesus. But it won’t come from your trying to be like Jesus. It comes from trusting Jesus to live inside you. The secret of the Christian life is not imitation but incarnation—letting Christ live through you. Nobody can live like Jesus better than Jesus!
None of these eight principles for growth can be done in our own power. It’s God who works in us because of the cross. We need to remember that, for the sake of our own growth as well as the growth of the church. This frees us from the frustration of what we can’t seem to get done and releases us from the even more dangerous temptation to try to do it on our own power.
We get to be fellow builders. Under Jesus’ leadership, and by following biblical principles for spiritual growth, God will build His church!
Tom Holladay is associate senior pastor at Saddleback Church, where he has served for almost 21 years, and teaches at Purpose Driven conferences worldwide. He is the author of The Relationship Principles of Jesus (Zondervan). Hear his podcast, “Drivetime Devotions,” at drivetimedevotions.com.
Or view our complete list of FREE newsletters and downloadable resources.