Bishop Harry R. Jackson Jr. is on a mission to protect the moral compass of the nation by educating and empowering churches, as well as community and political leaders
It’s the political season in what many are saying is the most important presidential election of our lifetime, so I turned to my good friend, Bishop Harry R. Jackson Jr., because he not only has motivated Christians to get involved in the political process to bring change, but he’s highly respected.
Our guest editor has appeared on the CBS Evening News, Fox News’ Special Report, The O’Reilly Factor and The Tavis Smiley Show. Bishop Jackson’s articles have been featured in The Wall Street Journal, the New York Times, The Washington Post and the Los Angeles Times.
And why not? He’s Harvard educated and very articulate—something the mainstream media respects. But at the same time Bishop Jackson is a great spokesman from a Christian perspective—he understands the believer’s mandate to bring God’s kingdom to earth. Bishop Jackson has a successful track record of growing churches and discipling believers. He hasn’t strayed into liberal theology, and his integrity is above reproach.
Why the church must remember the largely forgotten believers in the Arab world
Did you know there is a people group vital to the fulfillment of God’s promises in Israel, whom you may not ever have heard anything about? This population segment, too often forgotten or even largely unknown, is the Arab Christian community.
Their story seems small in contrast with the vast, intensifying conflict that marks the war-torn Middle East; but particularly as we see a growing number of Christians worldwide who focus support on the Jewish people and state of Israel, it is vital that we also remember our Christian brothers and sisters and that we show them our support in this critical hour.
The Arab peoples and specifically the Palestinians are perhaps one of the most misunderstood people groups in the world today. Sadly, too many well-meaning Westerners, the terms “Arab” and “Palestinian” are synonymous with “terrorist.” For Christians who stand with the nation of Israel, it is important to understand that this is very often not true at all.
Why God’s promises to Israel should matter to your congregation
So, you haven’t quite figured out what to do with that “Israel” couple in your church. ...
They’re nice people—sincere and passionate—and your heart tells you they might be on to something, too. However, a demanding schedule limits you from really focusing in on what they’re all about. Not that you would have time to engage in another program on top of leading your congregation.
The building project, the short-term missions trip, the rewrite of the mission statement (not to mention more counseling, weddings and funerals than you know what to do with) are enough to make you run every time they approach you on a Sunday morning about hosting a Passover Seder. Compared to the immediate demands necessary to keep a busy ministry moving forward, the “Israel thing” understandably seems far-off, undeserving of a high spot on the priority list.
How Israel advocacy is changing the way a generation relates to their faith
Have you ever noticed that the book of Genesis, our introduction to God, His character, His emotions and His will, devotes just the first two chapters to creation, and chapters 12 through 50 primarily to one theme?
That’s right, two chapters on speaking the universe into existence, and 39 zeroing in on one thing. This one thing is the “big picture.” This one thing is covenant. The big picture of biblical covenant is about God’s decision to use a place and a people (Israel and the Jewish people) to establish His means of revelation and redemption in the earth.
An honest observation of the Christian under-30s would suggest that the next generation longs to be connected to the big picture. They want to exchange the catchphrases and bumper-sticker theology for the reality of genuine relationship with God and with people. They want to be a part of His story.
Why the church must identify and combat the last acceptable prejudice
When believers today discuss the Holocaust (or Shoah), it is not uncommon for them to shake their heads in disbelief that such a massive genocide involving 6 million Jews could have happened so recently in Christian Europe. “How did the church not see?” we cry.
We read with horror the historical accounts; we weep at the testimonies of those who survived and grieve for those who didn’t. We stare with unbelief at the grotesque photos of man’s inhumanity to man during the Nazi reign of terror, and vow with Jews all over the world: “Never again!”
Yet, only 67 years after the end of World War II, we find ourselves living in a time eerily similar to the years preceding Hitler’s “Final Solution”—a time when the unthinkable is now very possible. Results of a 2003 poll authorized by the European Commission show that 60 percent of Europeans in 15 EU countries believed Israel to be the greatest threat to world peace, greater than North Korea or Iran.