Easter is often the most difficult week of the year for pastors.
Not only do we have the stress of our congregation, but weird things seem to happen during that week. Family stress goes up, financial stresses skyrocket … and our time schedule is rigid because of the many activities. And then it is over.
Are you ready for a rest? It might be easy to go through the routine—do the post mortem on Easter week and then focus on what is next without taking time to let your body and soul catch up.
Instead, this week, let’s take control of the calendar and focus on silence. Silence is the spiritual discipline most often avoided in today’s society. We “need” noise to propel us forward. If we aren’t listening to news, watching a TV show or letting music calm us, we talk to ourselves … or anyone else who will listen.
A decade ago I went through the darkest time of my adult life that threatened my marriage and my leadership. It was a classic case of leader burnout. For me, it was an eclipse of the sun.
The problem was that I lost touch with my own core connection on the inside. My deep love for my God and my wife became compromised. I became an angry, dark soul at home. I made bad choices and barely held serious depression at bay. In public, I hid my loneliness and torment. At home I didn’t.
Can you imagine a time when key apostolic leaders—both in the church and marketplace—would come together to exert strong influence over cities, communities and nations, with or without the cooperation or partnership of local church pastors and congregations? A time when the local church would almost be irrelevant when it comes to societal transformation because leaders would form their own ecclesia that would be mobile and not nuclear in nature? A time in which the local church would be relegated merely to shepherding our families, pastoral counseling, and Sunday school for our children?
There is a growing tendency in the body of Christ among practitioners in kingdom societal transformation to bypass the local church in order for the reformation of society to take place. This is due to the frustration of many marketplace leaders with the slow pace, bureaucracy, myopic local view and lack of high-level leadership found in many of this nation’s congregations.
I will forever remember as though we were standing there now, as you read these words.
The place: The walking bridge connecting the student parking lot to the bustling campus of Oral Roberts University, where the grandiose buildings and space age architecture were a daily reminder to the thousands of us students of Dr. Oral Roberts' charge to “Make no small plans here.”
The time: 25 years ago.
The experience: A life-changing encounter that would set the course for my spiritual future in ways I would never have imagined when I woke up almost late for class that beautiful spring morning in Tulsa.
With a mere six weeks remaining before graduation, and with a dream in my heart far bigger than myself, I was ready to go from this incredible place of preparation to be used by God to fulfill the Great Commission and reach our world for Christ.
Jack Hayford, founding pastor at The Church On The Way in Van Nuys, Calif. and the founder and chancellor of The King’s College and Seminary, is known for his keen insights on living for Jesus Christ. His seminar at The Cove, "A New Time and Place" will be streamed free of charge Friday at 7:15 p.m. on The Cove's website.
How do you define Christian character?
Hayford: The thing that makes the difference in Christian character is that we are answering to God foremost. Christian character is character lived out in the reverence for and respect for God, as opposed to simply honoring man. The “fear of God” is the biblical terminology for it. The fear of God is the starting place, but what it boils down to is the willingness to die to our own agendas, to die to our own conveniences.
Genuine Christian character involves sacrifice, and that is something that the culture will not require of us. That is something that only faith will bring us to. We are called to be servants—not just honest people, but servants. Jesus cast it in the most severe terms. He said, “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty’” (Luke 17:10, NIV).